The Confessions of Nat Turner, by William Styron

Confessions of Nat Turner

As the title suggests, this 1967 novel about the slave revolt of 1831 is told in the first person by Nat Turner, leader of the revolt. It starts with Nat in jail, chained hand, foot and neck. In meetings with his White lawyer, Nat dictates his confession, and we learn something of what sent him on this mission to kill as many White people as possible. But we need his whole life to get past the surface and truly feel what motivated him.

Nat’s life, brilliantly written, is a litany of injustice and often cruelty. Some of his owners treated him well, some viciously. He has joys and pleasures too: his friendships with some of the other slaves, his study of the Bible, his deep satisfaction in his carpentry work.

While reading, I was fully immersed in Nat’s consciousness, yet at the same time swept by my own horror and grief and shame. None of it was a surprise—I’ve seen, heard, read too much for that—but the effects of continual trauma brought to life like this affected me deeply.

Having grown up in the Tidewater area of Virginia during the Jim Crow years, Styron had been interested in the story of Nat Turner since childhood and “haunted by the idea of slavery.” His good friend James Baldwin encouraged him to write this story and to do it by taking on the persona of the protagonist.

Nat Turner has usually been presented as a fanatical madman, and apparently he truly did fast obsessively, see visions, and believe that he had been divinely appointed to this mission. Styron’s great achievement is to give us a credible and relatable individual within the confines of those facts. Two other recorded facts gave him some clues: Of the fifty-five White people killed in the revolt, Nat Turner himself only killed one, near the end, and the revolt “ran out of speed” after that.

Those facts indicate a moral consciousness at war with Nat’s mission. Throughout the book wee are in his head, thinking his thoughts, and he is always presented as rational and intelligent. By letting the reader merge into his life, taking each step with him, the author makes Nat’s actions seem reasonable, almost inevitable. Also, Nat’s thoughts are sprinkled with verses from the Bible which is his only reading material, verses which reinforce his decisions.

A third way this feat of characterisation is accomplished is by finding common ground between our experiences and his. Often Nat’s thoughts reflect insights that seem familiar to me, such as this one:

Does it seem a hopeless paradox that the less toilsome became the circumstances of my life the more I ached to escape it? That the more tolerable and human white people became in their dealings with me the keener was my passion to destroy them?

It took Styron five years to research and write the book. With little hard information to go on—the actual 7,000-word document produced by that lawyer being the only meaningful record of Nat’s life and thoughts—the author had to imagine himself into the mind and soul of a slave in antebellum Virginia. His intentions were good: he wanted to “fashion . . . an imagined microcosm of the baleful institution has persisted into this century and become the nation’s central obsession.” The book quickly became a bestseller and a Book-of-the-Month pick.

Yet only a few years later it was denounced as racist by a group of Black writers. I’ve not read their book yet and am not qualified to say one way or the other. What I do know is that it is no surprise that a book about the experience of slavery by a prominent White author would be considered proof of the privilege awarded to White voices by the publishing world.

Having already read many books about slavery, Jim Crow, and today’s injustices by Black authors, having grown up myself in a racially segregated time and place, I’m grateful to have this story too. It deepens my understanding of the early 1960s, when it seemed to me that things would never change. In some ways, sadly, they haven’t.

One thing I didn’t know before reading this book and the author’s Afterword is that in 1831 Virginia was poised to abolish slavery in the state, but Nat Turner’s revolt put an end to that. As Styron says, “the impact on the future (especially in terms of the possible avoidance of events leading to the Civil War) is awesome to contemplate.”

At this moment in time, when our democracy seems at a tipping point into destruction, largely because of deeply engrained racism, it’s daunting to consider how much can turn on a single event.

What novel have you read that gave you new insight into an historical event?

The Warmth of Other Suns, by Isabel Wilkerson

Warmth

In 1937 Ida Mae Gladney left Mississippi for Chicago. In 1945 George Starling left Florida for New York City. In 1953 Robert Pershing Foster left Louisiana for Los Angeles.

They were part of the Great Migration. From 1915 to 1970 almost six million Black citizens left the south for northern and western cities looking for better lives. For the first time Wilkerson’s monumental book gives us a history of this remarkable movement.

The book is long but eminently readable, due to Wilkerson’s approach. By closely following stories of three individuals, she captures the reader’s attention and sympathy and keeps us turning pages. There are historical sections complete with supporting statistics, but these are kept to a minimum and related to the stories we’re following. The author brings all the tools of fiction to keep us interested in this meticulously researched history.

World War I is usually considered to precipitating cause of the Great Migration. Black soldiers serving in the military and in Europe discovered that it was possible to escape Jim Crow. At the same time, factories and businesses in the north and west were desperate for workers since the flow of immigrants had basically halted and the military claimed many of the remaining men.

The scope of the Great Migration was not recognised for a long time. The effects were felt locally, in cities such as Baltimore, Chicago, Detroit, New York, but it wasn’t until southern businesses found they could no longer hire enough Black workers—whose wages had been kept artificially low by Jim Crow laws and local corruption—that the outcry began.

The last part of the book, almost one hundred pages, includes Wilkerson’s notes on her methodology, acknowledgments, endnotes and index, attesting to the solid underpinning of research. She says:

This book is essentially three projects in one. The first was a collection of oral histories from around the country. The second was the distillation of those oral histories into a narrative of three protagonists . . . The third was an examination of newspaper accounts and scholarly and literary works of the era and more recent analysis of the Migration to recount the motivations, circumstances, and perceptions of the Migration as it was in progress and to put the subjects’ actions into historical context.

It is that historical context that is the takeaway I most value from this book. Much of the information here was not new to me. Yet what stands out is how I now have a framework for all the pieces that I was already familiar with. I felt them slotting into place as I read.

One area I wish Wilkerson had covered in more depth, though obviously there wasn’t room for it, is the Black communities that flourished during segregation and then dissipated, partly through “urban renewal” demolitions and partly through integration. Wilkerson mentions it briefly in a few places, such as speaking of Harlem’s rise and fall. Robert Foster’s story, too, shows it in microcosm: as he aged, he left his prosperous private practice, where he was popular among his mostly Black patients, to join the staff of a Veterans’ Hospital. He missed being in charge and disliked having to answer to higher-ups who he believed discriminated against him, eventually forcing him out.

I will remember Robert’s story as well as those of Ida Mae and George for a long time. They brought to life the indignities of the Jim Crow South they fled and the different kinds of injustice and prejudice they found in their sanctuary cities, far worse than the discrimination that immigrants from other countries faced. Through these individuals, I have a better understanding of the people around me.

What nonfiction have you been reading?

Best Books I Read in 2021

As a writer, I learn something from every book I read. In no particular order, these are the ten best books I read in 2021. Please check the links to the blog archive for a fuller discussion of those I’ve reviewed.

1. The Winter Soldier, by Daniel Mason
While this is a story about WWI, it is not about trenches and battles. It is a small, human story powered by big ideas, not just the romance/reality of war itself and the emergence of what we now call PTSD as a recognised illness, but also the unlikely connections that save us, the small mistakes that have large consequences, hubris, guilt, atonement. It is a brilliant evocation of this moment when everything about the world changed.

2. This Is Happiness, by Niall Williams
At 17, Noel Crowe goes to live with his grandparents in the small rural village of Faha in County Clare, Ireland. Sixty years later he remembers the events of that remarkable season which started on Easter Sunday when the rain stopped. I have not enjoyed a novel this much in a long time. It took me a little while to adjust to the pace, somewhat slower than we might be used to, but appropriate for this tale of a time measured in a horse’s clopping hooves or a bicycle ride. There is conflict and suspense, too, as in any story, and mysteries to be explored.

3. Deacon King Kong, by James McBride
The story opens with Sportcoat, a deacon at Five Ends Baptist Church who is perpetually drunk on the local moonshine called King Kong, entering a courtyard at the Cause Houses, a Brooklyn housing project. He takes out a rusty handgun and shoots Deems, a young drug dealer whom Sportcoat used to coach on the project’s baseball team. While some reviewers have considered this story a farce, to me it seemed utterly real. The characters are much like people I have known, and their world—so vividly portrayed— one I am familiar with.

4. The Fire This Time, by Jesmyn Ward
I read this collection of essays and poems three times over before I allowed the library to repossess it. Subtitled A New Generation Speaks about Race, it provides a nuanced portrait of racism and race in the U.S. today. The book’s title is a play on Baldwin’s The Fire Next Time, which in turn takes its title from an old spiritual: “God gave Noah the rainbow sign / No more water, the fire next time.”

5. Notes to the Mental Hospital Timekeeper, by Tim Mayo
Mayo’s most recent collection of poems helps me find a way through this difficult time. From his work as a teacher and mental health worker, he brings us encounters with the delusional and with our own pasts. Because it is sometimes hard to tell if the poem is written in the persona of a patient or a staff person, Mayo narrows the distance between the two, finding our common humanity.

6. The Madness of Crowds, by Louise Penny
Penny latest novel of Inspector Armand Gamache and the village of Three Pines in Quebec is simply extraordinary. More than any other book I’ve read, it captures this unprecedented time, while still being an engrossing mystery.

7. North River, by Pete Hamill
James Delaney is a 47-year-old doctor practicing in Depression-era New York, living alone in a house gifted him by a grateful patient. All he has left is his work and, after the carnage of the Great War where he served as a medic, he is determined to save what lives he can and comfort the dying as best he can. Then one morning he returns from the hospital to find a baby in the entryway. I loved this novel. For once, I could simply relax into the life of single person, one who is complicated and flawed but whose basic moral code is evident.

8. The Possible Pleasures, by Lynn Valente
In these poems Valente’s language is simple, yet her images are startling and fresh. In addition, exquisite care has been taken with the ordering of the poems. It’s no surprise that the prestigious Finishing Line Press chose to publish this chapbook. It embeds simple truths in experiences we can recognise and phrases that catch us by surprise.

9. Klara and the Sun, by Kazuo Ishiguro
Klara is an Artificial Friend who, in the first part of this new novel from Ishiguro, is chosen and taken home by 14-year-old Josie as a companion. The use of AFs harks back to the use of governesses, servants, and slaves to do the emotional work some parents, such as Josie’s mother, are too busy for. This theme of service and its evil twin power—the effects on both the servant and served—is one Ishiguro has explored before, notably in The Remains of the Day.

10. We Are as Gods, by Kate Daloz
The story of Vermont’s Myrtle Hill commune provides the narrative backbone of this nonfiction book. Daloz follows the group from its idealistic beginnings through the gradual disenchantment, conveying their stories realistically yet with sympathy. The book combines the focus on Myrtle Hill and its neighbors with a wide-ranging summary of the counter-culture of the period, the growth and brief life of the commune movement, and the gradual recognition among the commune members that no one is actually self-sufficient. We all, including their original Vermont neighbors, rely on our community.

What were the best books you read last year?

Jack, by Marilynne Robinson

Jack

Robinson’s fourth Gilead novel is all about Jack, the impossible yet much-loved son of John Ames’s great friend the Rev. Robert Boughton. In the three previous books, Jack has been glimpsed as the prodigal child, polite and charming but a failure in the world’s eyes.

Despite Boughton’s patience and preaching, Jack cannot seem to fit in. He’s not rebellious per se, but cannot resist pilfering small items, especially those with sentimental meaning to their owners. He lies, drinks, skips church, and plays pranks on family and neighbors in the small Iowa town. As Jack himself says in this novel, when he sees something fragile he cannot resist the relief of breaking it, calling himself “A destructive man in a world where everything can be ruined or broken.”

Jack has no illusions about himself. “He had always been drawn to vulnerability, to doing damage where it was possible, because it was possible . . . He was nothing, a mere unshielded nerve, a pang mollified by a drink or two, or shine on his shoes.”

This novel precedes the other three in time, so we meet Jack as a bum in St Louis. Released from jail where he landed for a crime he didn’t commit, he picks up money for drink and cigarettes, and sometimes rent, from stealing or menial jobs that never last. He is haunted by debt collectors ready to use force to get what they want. The only reason Jack doesn’t commit suicide is that he doesn’t want to hurt his father, vowing “to stay alive as long as decency required,” i.e., until Boughton himself dies.

When a sudden shower sends a young black woman’s papers flying, Jack’s ingrained courtesy makes him give her an umbrella that he’s stolen from a nearby park bench and chase down her papers. From his manner and his black suit, Della thinks he is a minister and they begin the conversation that makes up most of the book.

The potential for Jack to do harm to this person he loves and who so unexpectedly loves him is magnified by the 1950s-era law against miscegenation. She could lose her teaching job and both of them could be imprisoned. He acknowledges “the impossibility of going on together when the whole world has made and kept this infernal compact, making transgression and crime of something innocent, if anything could be called innocent, a marriage of true minds. Yes. Exacting from them a precious thing it had no right to and no use for.”

I have known a few Jacks in my life. They are not evil, just different, somehow estranged from ordinary life. They understand society’s rules but remain unmoved by them. So I was grateful for this deep dive into such a person’s mind.

It goes without saying that the book is beautifully written, though with few instances of the transcendence of everyday life that made the other books stand out for me. Only my affection for those volumes and personal interest in understanding Jack kept me going through the long first third of the book.

Jack and Della meet by accident in a graveyard. It is night and they are both locked in, Jack because he meant to sleep rough and Della because she forgot the time. It is a white graveyard where she is not allowed to be, so she is afraid to ask the watchman to let her out. Thus a great chunk of the book is their dialogue about religion, poetry, and philosophy. That part was a slog to read.

The rest of the book is great, though somewhat repetitive, as it would have to be given Jack’s floundering. While Jack is always down on himself, he manages to avoid self-pity, and Robinson finds moments of grace even for this sinner. Certainly grace in the religious sense plays a large role here, as does the Calvinist doctrine of predestination. Adding to the sense that their fates are unavoidable is our knowledge from the other books of how things are going to turn out for the two of them.

I never got a good sense of Della, though of course we mostly see her through Jack’s besotted eyes. Only around her family do we get to see her in action. There’s an interesting story in Della I’d love to read, about an educated black woman raised by a family that believes in separation of the races, navigating the blatantly racist world of the 1950s.

Boughton intrigued me as well, always ready to forgive his beloved son, twisting his theology to find reasons to excuse him. Jack, himself, is not surprised when each attempt to improve himself is foiled, often for reasons outside his control.

I’m not sure I came to a new understanding of the Jacks in my life, but I’m grateful for the chance to see the world through his eyes.

Have you read this or other books in the Gilead quartet?

Beloved, by Toni Morrison

beloved

Reading again this powerful book, I was deeply moved. It opens with Sethe and her 18-year-old daughter Denver in a house haunted by a spiteful spirit. After sexual assault and a brutal beating that left her back hideously scarred, a pregnant Sethe had escaped from slavery, making her way to Ohio outside Cincinnati where her mother-in-law lived. Denver was born just before Sethe arrived at Baby Suggs’s home, where she’d previously sent her other three children, two boys and a barely crawling girl.

It is that girl, Beloved, who haunts the house, shaking furniture from the walls, overturning the jam cupboard, hurting the dog. Only 21 days after Sethe arrived, the slave catcher showed up with her master and the sheriff. Rather than let them be taken into slavery, Sethe decides to kill her children and herself, but only succeeds in killing Beloved before she is stopped. A young mother myself when I first read the book, I was baffled by this beginning, but grew to understand it better as I read on.

Then Paul D., another slave from Sweet Home, shows up at Sethe’s house and drives out the ghost, only to—apparently—have it return in a different form.

I often forget aspects of books I’ve read (which comes in handy when I’m rereading mysteries), but not with this one. Although it had been quite a few years, having read it before left me free to notice and appreciate other aspects of the book.

For one thing, the way Morrison releases information is a master class in itself. In some instances, information only comes out later because the character doesn’t remember it or has worked hard to suppress it. Memory is a prominent theme in the book, its influence and—even when stifled—its inexorable return. In other places, information is hidden because the characters don’t know it yet or is mentioned but we don’t understand its meaning until later.

I was also interested in how the author handles the flow of time, having just read the fluid narrative of Celestial Bodies. Time here too is fungible, with the past intruding on the present, and not just in carefully transitioned flashbacks, but rather with the immediacy of thought., flitting through layers of memory. Unlike Alharthi’s novel, though, it does not flash forward into the future; that remains as mysterious as it is for all of us.

The first time I read Beloved I was too shocked at the vivid depiction of conditions under slavery and its legacy to pay much attention to much else. Not that I was naive about what humans were capable of. I’d followed the Eichmann trial, although I was barely into double digits then, and around the same time stumbled into a book called 100 Years of Lynchings that consisted of reprints of contemporaneous newspaper accounts—a chilling introduction to the horrors of Reconstruction and the Jim Crow era that followed.

But what struck me this time was the lasting effects of slavery, both physical and emotional, the way it shaped African Americans, slaves and free, even their children. The way it shaped white people too. I thought a lot about what that kind of dissociation—the lies you have to tell yourself to be able to own slaves—does to the psyche, how you must have to shut down part of yourself, do away with emotional granularity, and lock yourself in a childishly simple world. I thought about people today who seem like hypocrites to me and wondered if they too live in that simple world and don’t even recognise their hypocrisy.

I thought too, as I often have recently, about the wealth of white people, accrued from the stolen labor of blacks, Mexicans and Chinese workers. And I thought about children being taken away from their families at the border and locked in cages and how that’s even worse than taking them away and selling them to another slave owner because then at least you have the hope however faint of possibly seeing them again.

We are all haunted by the past. Not just our own, but also that of our parents and grandparents. And not just by what really happened, but also by the illusions peddled by profiteers and our own rose-colored recollections.

Have you read this extraordinary book? What impressed you most about it?

Juneteenth, by Ralph Ellison

Juneteenth

In the 1950s Reverend Hickman, an elderly black preacher, brings members of his congregation to Washington D.C. They attempt—unsuccessfully—to visit white Senator Sunraider, an outspoken racist, and are in the Senate chamber when he is shot.

As Hickman sits beside the critically ill senator’s hospital bedside, he remembers the man’s past as the child called Bliss whom the preacher had raised. Hickman had been first a trumpet-playing jazzman and then a minister, but he’d always raised Bliss as part of the black community despite his white appearance. Eventually he trained Bliss to preach alongside him. Sunraider himself remembers differently, when he’s not trying to bury those memories. After running away, Bliss rejected the past and reinvented himself first as a filmmaker and then as a politician.

Their thoughts gallop and pause and race on, with a dazzling drive that makes it hard to tear yourself away. Unforgettable scenes are set and hearts opened in language like a mighty river, gorgeous and terrible. Here is an excerpt from a scene Bliss/Sunraider remembers of an encounter with a young woman during his movie-making days (ellipses are part of the text):

. . . And I could tell you how I drew her close then and how her surrender was no surrender but something more, a materialization of the heart, the deeper heart that lives in dreams—or once it did—that roams out in the hills among the trees, that sails calm seas in the sunlight; that sings in the stillness of star-cast night . . .

Much of the drive comes from the rhythms of jazz and the oratorical fire of the pulpit embedded in the language. Here is a portion of a remembered service that features a call and response between Hickman and young Bliss after the older man has described the “floating coffins” that yet were Christian ships bringing them out of Africa (emphasis and ellipses are part of the text):

Amen, Daddy Hickman, amen. But now the younger generation would like to know what they did to us when they got us here. What happened then?

They brought us up onto this land in chains . . .

. . . In chains . . .

. . . Into the fever swamps, they marched us . . .

And they set us to work draining the swampland and toiling in the sun . . .

. . . They set us to toiling . . .

They took the white fleece of the cotton and the sweetness of the sugarcane and made them bitter and bloody with our toil . . . And they treated us like one great unhuman animal without any face . . .

Without a face, Rev. Hickman?

Without personality, without names, Rev. Bliss, we were made into nobody and not even Mister Nobody either, just nobody. They left us without names. Without choice. Without the right to do or not to do, to be or not to be . . .

This is a story, then, about time and memory, about history and the wounds of the past. It is a story about the difficulty of communication. We have lavish access to both men’s thoughts and memories, but their actual dialogue in the hospital room is strained and limited. It is truly a Great American Novel, addressing the great American Wound, sparing nobody.

This book was a lot more coherent and easy to read than I expected. Ellison had been working on this second novel, following his popular and National Book Award-winning Invisible Man, from 1953 until his death in 1994. But Ellison struggled to find the right structure for his magnum opus, deleting, rewriting, and adding to it to the point where he thought it might actually be three books.

His literary executor John F. Callahan took on the monumental task of sorting the disorganised mass of material for what Callahan calls “a mythic saga of race, identity, language and kinship in the American experience.” From hundreds of pages of Ellison’s notes and excerpts Callahan selected the story of Reverend Hickman and Bliss/Sunraider as the part that best stands alone.

Their story holds the possibility of healing, not just of the rift between the two men or the gap between past and present, but what separates us all.

Have you read this astonishing book? What did you think of it?

Jimmy’s Blues, by James Baldwin

Jimmy's Blues

I’d read fiction and nonfiction by Baldwin but not his poetry, so I welcomed this chance to delve into it. This collection actually includes some of his later poems as well as the ones from the original Jimmy’s Blues.

Some of the poems have the fire that I expected, the anger held in check that powers his stories. In his long poem “Staggerlee wonders”, he doesn’t pull his punches, as in this timely excerpt.

Surely, they cannot be deluded
as to imagine that their crimes
are original?

There is nothing in the least original
about the fiery tongs to the eyeballs,
the sex torn from the socket,
the infant ripped from the womb,
the brains dashed out against rock,
nothing original about Judas,
or Peter, or you or me: nothing:
we are liars and cowards all,
or nearly all, or nearly all the time:
for we also ride the lightning,
answer the thunder, penetrate whirlwinds,
curl up on the floor of the sun,
and pick our teeth with thunderbolts.

Then, perhaps they imagine
that their crimes are not crimes?

Some are witty and sharp like “Guilt, Desire and Love” where he personifies the three as a nighttime encounter on a street corner that ends up causing “a mighty traffic problem”. Others prompt philosophical musings about time and change and memory, such as these lines from “The Giver”: “The giver is no less adrift / than those who are clamouring for the gift.”

His diction can move from high-brow to street slang and back without missing a beat. Many of the poems use repetition and rhythm to summon energy that drives the poems forward, some so jazz-infused they almost seem like scat singing.

Others speak of love, sometimes with humor, sometimes with pain, but also with tenderness, as in these lines from “Song For The Shepherd Boy”:

Hey. The rags of my life are few.
Abandoned priceless gems are scattered
here and there
I don’t know where—
never expected to have them,
much less need them,
but, now, an ache, like the beginning
of the rain,
makes me wonder where they are.

If I knew, I would go there,
traveling far and far
and find them
to give them to you.

His generous line breaks lend weight to even the simplest words, making us pause and recognise their significance. While almost never using a formal rhyme scheme, Baldwin deploys rhyme to spice up a subtle passage or to playfully undercut a solemn theme.

There’s outrage here, and bitter anger. There’s existential despair and heartbreak. But there’s also a recognition of what keeps a people going, as in this last stanza of “Munich, Winter 1973”:

Just as the birds above our heads
circling
are singing,
knowing
that, in what lies before them,
the always unknown passage,
wind, water, air,
the failing light
the failing night
the blinding sun
they must get the journey done.
Listen.
They have wings and voices
are making choices
are using what they have.
They are aware
that, on long journeys,
each bears the other,
whirring,
stirring
love occurring
in the middle of the terrifying air.

Have you read any of Baldwin’s work recently?

The Souls of Black Folks, by W.E.B. Du Bois

dubois

When my book club chose this book , I thought Really? Yes, I want to read more diverse books; yes I want to read classics. But would this 1903 book really have anything to teach me?

Yes.

First off, the writing is amazing. Although I’ve known of Du Bois forever, I’d never before read any of his books. His prose is both expressive and straight-forward. These chapters are lessons in how to write about outrageous conditions with your outrage controlled and contained to add power to your sentences without turning the reader away. He marshals facts and numbers to back up his statements, yet doesn’t hesitate to move into lyric prose to bring home to us the reality of what he’s describing.

Second, yes, as a Caucasian who has tried to pay attention, I still have much to learn. I thought the whole book would be about conditions in the past. If only that were true.

Each chapter begins with the score of a spiritual, which I found myself humming as I read, adding another layer to the text. The chapters lay out a program of what is needed to bring the American Negro, particularly those in the South, into full citizenship: the right to vote, a good education—not just vocational training—and to be treated fairly.

He describes conditions just after Emancipation, particularly the Freedman’s Bureau. Much of this was new to me: the way Negro colleges grew and the idea that we had to start with the colleges and work down to the grade schools. Yet the political shenanigans described in later chapters, intended to return Blacks to virtual slavery, made my heart ache.

He talks about the role of the Black church and how music—what he calls the Sorrow Songs—grew out of slaves’ longing for freedom, traveled through the influence of the church and out to influence and be influenced by the White American culture. Having just watched Ken Burns’s remarkable exploration of country music, I was primed to recognise this primary source of America’s folk music.

The chapter that moved me most was the chapter on Alexander Crummell, an Episcopal priest who, according to Du Bois, was subject to three temptations: Hate, Despair, and Doubt. In Crummell’s story we see in a single tragic life the effects of what Du Bois names the Veil: an invisible barrier that separates Black and White Americans. White people do not comprehend what life is like within the Veil, the “double-consciousness”: “a sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity.”

I learned a lot from this book. And even those things I already knew I came to understand more deeply.

Have you read this book, or anything by Du Bois? What did you think of it?

My House, by Nikki Giovanni

My house

This month my poetry discussion group read and discussed the work of Nikki Giovanni, one of my first favorite poets. It was a joy for me to reread her work, including this collection from 1975. We all were delighted by her sly sense of humor and her true-to-life portraits of people and places. We appreciated the way she sometimes uses these gifts to open up political and social issues in a down-to-earth way.

Some of the poems we particularly liked take an everyday occurrence, use vivid language to draw us in, and then at the end open up into something larger. An example is “Legacies” where a grandmother calls a girl in from the playground to teach her to make rolls. The girl can’t express her reasons, which have to do with foreseeing the old woman’s death, so she says:

“i don’t want to know how to make no rolls”
with her lips poked out
and the old woman wiped her hands on
her apron saying “lord
these children”
and neither of them ever
said what they meant
and i guess nobody ever does

Giovanni captures family dynamics with subtle accuracy. In “Mothers” she describes going home to visit her mother and how they “kissed / exchanged pleasantries / and unpleasantries . . .” and the encounter calls up a memory from childhood:

i remember the first time
i consciously saw her
we were living in a three room
apartment on burns avenue

We were fascinated by this and talked at some length about consciously seeing your mother, about the moment when a child recognises and acknowledges another as a person, when, as Sartre describes, she realises that what she saw as another object (which he calls “being-in-itself”) in the world is actually a subject (or “being-for-itself”).

The poem goes on to describe her mother sitting in the darkened room.

she was very deliberately waiting
perhaps for my father to come home
from his night job or maybe for a dream
that had promised to come by

I couldn’t help but think of Faith Wilding’s amazing poem “Waiting”, first performed in 1973. But Giovanni goes in a different direction. Her mother calls her over and teaches her a little poem about the moon, and Giovanni ends with an intriguing and profound reversal:

i taught it to my son
who recited it for her
just to say we must learn
to bear the pleasures
as we have borne the pains

Giovanni has written many children’s and young adult books, so it’s not surprising that some of her poems speak in a child’s voice, capturing so well a child’s outlook. One in this collection is the short but lovely “Winter Poem”.

Once a snowflake fell
On my brow and I loved
It so much and I kissed
It and it was happy and called its cousins
And brothers and a web
Of snow engulfed me then
I reached to love them all
And I squeezed them and they became
A spring rain and I stood perfectly
Still and was a flower.

I’m reminded of this poem whenever the two-year-old I care for squeezes the cat because he loves her, not remembering that she is fragile and could melt like the snow.

Do you have a favorite poem by Nikki Giovanni?

The Quiet Game, by Greg Iles

iles

Prosecutor turned bestselling novelist Penn Cage is still reeling from the death of his wife. He’s also worried about their young daughter, who can’t feel safe unless she is physically touching her father. Struggling to cope, Penn decides to return to Natchez, Mississippi, to his parents’ home, knowing they will be thrilled to have their son and granddaughter stay as long as they want.

Though his parents’ home seems at first the safe haven Penn is seeking, he quickly finds himself groping through a fog of secrets and the consequences of the past. Something isn’t right at home, but no one will talk about it. Even when Penn discovers his father, a (mostly) beloved GP, is being blackmailed, he has trouble persuading his father to give him more information and let him help.

While pursuing that investigation, Penn almost accidentally reopens a 30-year-old murder case, one that almost everyone in town wants to keep buried. He works with Caitlin Masters, a young woman he met and chatted with on the flight home and is shocked later to discover is the publisher of the local newspaper. Feeling betrayed, he is not sure he can trust her, despite being attracted to her.

Even with attempts on his life and threats against his parent and daughter, Penn keeps digging. He fired by the suspicion that a certain judge might be involved. A powerful man in Natchez, the judge viciously attacked Penn’s father just before Penn left for college, damaging his father and effectively destroying Penn’s relationship with his first love, the judge’s daughter. She disappears, refusing to see him.

Then Olivia returns to Natchez as well, and sets out to charm Penn.

There are lots of twists to the story and great suspense, with the stakes ratcheting higher and higher, especially once the FBI gets involved. With so many secrets and hidden agendas, Penn has to move ever faster if he is going to understand, not only who the murderer is and who was behind it, not only how to save his father from the blackmailer, but what really went on behind Olivia’s disappearance.

However, for me there was much that was not believable. I had no problem with the widespread corruption—I’ve seen too much of that in real life—but the lack of any official response to the many brutal murders and other violence that pepper this story seemed unrealistic to me. And, frankly, the author lost me near the end during a marathon escape that I know with complete confidence was physically impossible. I don’t want to give away details, but trust me on this. People are capable of many amazing feats, but not this.

I found Penn an engaging character, and the other characters are well-drawn. However, my other problem with the book was the way characters get abandoned as Penn chases after answers. His young daughter, the one whose trauma first captured my allegiance for her father à la Save the Cat? Dumped. We hear almost nothing more of her once she’s turned over to Grandma and Grandpa. As the investigation accelerates, Penn isn’t even there at night for his child, the one who can’t sleep without touching him.

Caitlin, who gets lots of attention early in the story as Penn’s love interest and helpmate in his efforts to solve the murder, gets demoted to being a rarely-seen sidekick once Olivia arrives. His parents, too, have little to do in the story, aside from having to bear a brutal attack meant to deter Penn, who curiously seems to care little about the risks to them and his daughter. I also found his blindness towards Olivia surprising in a man supposedly so astute, but I guess that’s the way it is with first loves.

Still, as I said, the book is a good, suspenseful read that has much to say about the danger of keeping secrets, how they fester over the years. It also has much to say illuminating the civil rights era. I remember the spring of 1968 only too clearly, and Iles does a good job of evoking the tensions of that time.

Reading any novel required us to suspend our disbelief; after all these are fictional people and events. Have you, while reading a novel, ever struggled to keep your disbelief held at bay?