religion

The Testament of Mary, by Colm Tóibín

by

0f88819e74d566105d87d4314b00ef6a

There are some authors whose every book is a must-read for me. Tóibín is one, ever since I picked up a battered copy of The Heather Blazing at a used book and tool sale in a market town in England twenty years ago. I persuaded my book club to read it as well and they’ve gone on to enjoy other novels by him. You’ll find several of his books in my blog: Brooklyn, New Ways to Kill Your Mother, The Empty Family, Nora Webster, and The Magician.

Not having been raised Catholic and a longtime feminist, I’ve given little thought to the culture that has built up around Mary, aside from discarding the stereotype of her as docile and obedient that many people hold up as the ideal toward which all women should strive. As a mother, I could feel her horror and grief at the death of her son, but that made me dislike even more the priestly glorification of human sacrifice. Well, I guess they would say half-human.

However, this first-person narrative captured me immediately, giving me a new and completely plausible image of an historical Mary. Here, she is older and alone, living in Ephesus, a city known for its Temple of Artemis, located in what is now Turkey, thus far enough away from Rome to offer safe haven from her Roman pursuers. There, she is visited by two of her son’s disciples who watch and support her even as they question her repeatedly about her son’s life to bolster their own narratives. She says:

They think that I do not know the elaborate nature of their desires. But nothing escapes me now except sleep . . . They are too locked into their vast and insatiable needs and too dulled by the remnants of a terror we all felt then to have noticed that I remember everything. Memory fills my body as much as blood and bones.

She considers those who followed her son a “group of misfits he gathered around him, men who could not look a woman in the eye,” and judges herself with the same brutal clarity. In this slim novella, she tells us her story, the one she holds in every part of her body.

And it is an utterly credible story. If there truly was an historical Jesus—his name is never mentioned in this book—then this portrait of a happy, playful child grown into a cold and distant man is one I can believe. It is the story of too many men, and a few women, who have embraced the portrait of themselves they see in others’ eyes and the power that comes with it.

It is not the story that has come down to us; that’s the one crafted by his followers, the one she disputes. It is still an enthralling one. A mother, telling us about her son—her son. She discounts the stories she hears about his so-called miracles as exaggerations by the crowd that follows him. Even her glancing acquaintance with the results, such as meeting the undead Lazarus, are ambiguous.

Tóibín has crafted a tender and agonizing book that has changed my view of Mary and her son.

What novel of Colm Tóibín’s have you read? What did you think about it?

Haven, by Emma Donoghue

by

{623877D4-527B-4DE4-B476-93BB01DC871C}IMG100

My horror at the devastation wrought by evangelical “Christians” (who eschew the basic tenets of Christianity) in the U.S. made this novel tough going for me. I couldn’t get past my outrage that anyone would submit themselves to torture and starvation in the name of religion when salvation—an earthly one to be sure—was so easily available.

Donoghue, author of Room, has constructed another story where people are confined in a tiny location, dependent on the whims of an all-powerful tyrant. In 600 A.D. Cluain Mhic Nóis, an Irish monastery, hosts a visiting holy man, perhaps the holiest man on earth: Artt, legendary for having read every book in existence and surviving the plague with the loss only of a finger.

While there, Artt has a dream—surely a holy vision!—that he should found a new monastery on a remote island off the Irish coast, far from the earthly temptations that have, in his view, corrupted Cluain Mhic Nóis. The dream/vision/mandate from God further commands that he take two of the monks: Cormac, an older man who came late to religion and is fond of telling stories, and young, impressionable Trian, who was given to the monastery at 13.

They fetch up on a stony isle that it is hard to imagine anyone could survive a week on, though the author’s note assures us that it is indeed the site of a medieval monastery. The fascination for me was in the various ways they—mostly Cormac to be honest—find to survive in this hostile environment. Trian, too, captures the heart with their sweetness and love for everything—birds, fellows, mussels, God. Artt is just, in my opinion, a self-righteous, narcissistic blowhard, convinced that he alone is the conduit of God’s word.

Well, obviously I’m the wrong audience for this book. I could hardly bear continuing to read of their hardships, knowing that civilisation—with, sure, its evils, but also actual sustenance and shelter—is only a short boat ride away. The writing is gorgeous but the story infuriating.

I have my moments of thinking like Artt that the world is incurably decadent, and wanting to preserve some small piece of what life could really be like. But this is not the way. And I’m far too practical to take my minions, even if I could bear to have minions, away from necessities like food, water and shelter to create religious monuments. Nor could I ever sacrifice others to my vision of my own greatness.

So, while I admire the prose, the story left me cold. No, not cold, but a turbulent mix of emotions: frustration, anger, sadness, a hint of longing. The book challenged me to think outside my own box, a challenge I guess I failed. Stil, I’m left thinking of John Lennon’s Imagine: no religions, nothing to die for.

Have you read a novel that challenged you?