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Small Things Like These, by Claire Keegan

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What a gem of a book! This short novel at first seems, as the title indicates, quiet and unassuming. Set in an Irish town in 1985, it follows Bill Furlow who has earned a modest but sufficient position in life. As a purveyor of wood and coal, he refers to himself as “a man of doorways.” True, he is often knocking on doors to deliver loads coal or wood, but the description carries more meanings, both literal and metaphorical.

His background is unusual: an only child of a servant woman whose employer did not dismiss her when the pregnancy became obvious. Instead she kept his mother on and welcomed the child as well. Thus he grew up, while not exactly a member of the family, at least surrounded and supported with love and care from his mother, her employer, and Ned who worked there as well.

Set apart from the town is an orphanage and laundry run by the Magdalen order of nuns. I’ve read a good bit about the Magdalen laundries, so was not surprised by the conditions Bill gradually begins to discover. Yet Keegan presents them so quietly, so carefully through his personality, that they shocked me anyway.

There are many things in today’s world—and in the past as well—that make me despair of humanity. This book reminds me that there is goodness in this world if I am open to seeing it, and that it doesn’t have to be big thing like leading your nation’s resistance against an invading tyrant. It can be a small thing and still break your heart and mend it to be even stronger.

This is the novel I’m recommending to everyone this year. What novel are you recommending to people?

The Years, by Annie Ernaux

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Writing guru Donald Maass—writer, agent, and writing teacher—reminds us to include what’s going on in the world in our stories, partly because our characters will probably be thinking about current events and reacting to them. Mostly, though, because including specific details and big-picture events helps make the world of our story seem real to the reader.

In this book, Ernaux has gone further, focusing on the larger life of a society and placing the life of one woman within that.

. . . the idea had come to her to write “a kind of woman’s destiny” set between 1940 and 1986.

Ernaux’s genre-bending experiment adds a new dimension to the field of life writing. She goes beyond memoir—a subjective view of events in the author’s personal life—and autofiction—a reexamination and fictionalisation of those events—to create a new form that melds both of these with sociology and history. She has captured the sweep of the lifetime simultaneously with that of a person and a generation.

Everything will be erased in a second. The dictionary of words amassed between cradle and deathbed, eliminated. All there will be is silence and no words to say it. Nothing will come out of the open mouth, neither I nor me. Language will continue to put the world into words. In conversation around a holiday table, we will be nothing but a first name, increasingly faceless, until we vanish into the vast anonymity of a distant generation.

Time is the only narrative structure in this collage of private memories, public events, photos, songs, brand names, television, advertising, headlines. There’s no plot, no protagonist, no story question. Instead, we are given “abbreviated memories” spun together, some personal and some common.

It will be a slippery narrative, composed in an unremitting continuous tense, absolute, devouring the present as it goes.

I especially like the way Ernaux, looking back on a long life, refers to the past as a series of “palimpsests.” It’s an effective way to describe the veils that layer over each other as we try to recall how we were.

At first, I felt overwhelmed by the flow of historical events, popular culture, and experiences. I could barely grasp each fragment before it was replaced by another, perhaps because I was listening to the audio version, beautifully performed by Anna Bentinck. Eventually, though, I began to recognise how artfully they had been assembled to create a continuous narrative.

More importantly, I came to feel a part of the story, engrossed in the passing decades and fascinated by the ways my own life interacted with this collective story, merging and sliding apart, only to merge again and again slip away. I began to feel as though she were telling me the story of my own life, with occasional diversions.

Perhaps I should have first mentioned the unique point of view. Unlike most life writing, there is no “I” in the book. Instead—and fittingly for the story of a generation—it is narrated by “we,” as though by a chorus of voices. Apparently, in the original French version, the pronoun used is “on” which is the generic he/she that English is lacking, though it could be translated as “one.” The translator, Alison L. Strayer, has chosen instead to use “we,” which works brilliantly to capture the voice of the collective sections.

Some parts are about a specific woman, spoken of as “she.” As she nears the end of life, she begins to write this book to defy death’s erasure.

By retrieving the memory of collective memory in an individual memory, she will capture the lived dimension of History. This will not be a work of remembrance in the usual sense, aimed at putting a life into story, creating an explanation of self. She will go within herself only to retrieve the world, the memory and imagination of its bygone days, grasp the changes in ideas, beliefs, and sensibility, the transformation of people and the subjects that she has seen.

I plan to delve into other books by Ernaux, winner of the 2022 Nobel Prize in Literature. I can see why this particular book was longlisted for the 2019 International Man Booker Prize. Without getting into the controversy over whether it qualifies as fiction (a requirement for the Booker), I have to rank it high on my list of best books ever. To reach into my own past: it blew my mind.

Have you read a book by Annie Ernaux? What did you think about it?

Living Diversity: Poems, by Lynn Martin

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Reading this chapbook is like opening a collection of letters from a friend. (Full disclosure: The author is actually a friend of mine.) They are full of the kind of sharing I most look forward to: Here are my experiences and my subsequent insights; how about you?

In one poem we get memories of childhood, the sounds of skipping rope and rhyming chants summoning the flavor of those days. Then comes the twist of the adult looking back, which aligns with our own shift in perspective from nostalgia to knowledge.

We learn about the author’s assembled family: a combination of adopted and birth children, all beloved. Within this family, a braid of Filipino, African, and Caucasian ancestries, love reigns. More children, in their diversity, touch on the author’s life: climbing a tree, riding a bicycle in wide, persistent circles. Her poems find what they have in common.

She brings a listening ear and open heart to every encounter, such as the one where she is giving away condoms to a group to help stem the surge of AIDS and instead gives us their stories, their fears and illnesses.

Her fresh take on the father leaving for war in 1941, and the resulting loss of home and friends for the second-grader left behind, brings alive the sense of exile from your own life that so many children and adults felt during the COVID pandemic. Yet there’s humor too: She titles the poem “Even Napoleon had a place to go.”

In persona poems, Martin inhabits various young characters, effectively bringing their voices into print. And in some she captures their music, as in “Babydyke Rapper” which begins “Jeans halfway down my ass / T-shirt belly button short.”

This is a fun and heartfelt collection that will set you thinking and perhaps listening more carefully. That’s how it was for you? It was much the same for me.

Are you reading poetry these days? What are some poems that have touched you?

And Sometimes I Wonder About You, by Walter Mosley

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Talk about spinning literary gold from genre fiction! Each Walter Mosley book I read is even better than the last. This 2015 novel is the fifth book in the series featuring Leonid McGill. This New York-based private eye has the strong, if peculiar, code of honor that I always like to see in a protagonist. A former thug who is still mistrusted by the police, he now works when he can to undo the damage his young self wrought.

Although he and his wife Katrina never recovered their marital life after she returned to his house, and they both seek lovers elsewhere, he does love her in his way and feels responsible for her. Of the three children they are raising, only one is his blood child. His son by another father, Twill, is the child he shamelessly loves best, perhaps because he sees a little himself in the independent young man. Leonid has a tight circle of friends and a wide, if often underground, network of contacts.

In this book, he has to juggle responsibilities for work and family. Katrina is still hospitalised from her attempted suicide in the last book. Twill, who has joined Leonid’s agency, takes on a highly dangerous case without telling his father. After Leonid turns down a case brought to him by a homeless man, the man is murdered. The private eye vows to find the killer and tries to ensure the man’s children are provided for. On top of all this, a simple train ride back from a business engagement in Philadelphia turns life-threatening when he helps a woman who is being stalked by a gangster, a woman who is more than a match for Leonid himself and threatens to disrupt his life.

The unexpected twists and overwhelming danger as Leonid tries to resolve each issue kept me glued to the book. The love and integrity and compassion are equally riveting. The brilliant cast of characters, many familiar from the previous books in the series, continue to evolve. Most of all, how the theme of family and the many forms it can take plays out is fascinating.

There are a lot of layers to this book, as there are for any of Mosley’s novels. You can simply go along for the ride or take a little time to consider these characters and what their lives and challenges have to say about our splintered society. Either way, you’ll find this book rewarding. Although you can enjoy it as a standalone, I do recommend reading the series in order to enjoy the subtle ways all the characters grow.

What Walter Mosley novels have you read? What do you think of them?

Writers’ Retreats

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We just wrapped up this year’s Time to Write Writers’ Retreat at beautiful Pinewoods Camp. For four days, twenty writers left our everyday chores and overscheduled lives behind to gather in the woods. We were free to write all day or join optional group activities, such as writing to prompts or critique sessions. In the evenings we came together in front of the fire to share readings, stories and social time. A fabulous cook kept us well-fed throughout.

The retreat was restorative in many ways: jumpstarting writing and providing the opportunity to share our successes, questions, and resources with other writers. Most of all, we reveled in the peace of this magical place: the mist on the pond in the morning, the breeze in the oak and pine trees, the company of birds.

I hope you can find space to step out of your routine for a bit to restore and recenter yourself.

Do you ever go on retreat, even if it’s just a walk in the woods?

Prince Caspian, by C.S. Lewis

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When I ran across Matt Mikalatos‘s blog posts on rereading C.S. Lewis’s work, I was inspired to look again at the Narnia books. In Prince Caspian, a sequel to the first book, Peter, Susan, Edmund and Lucy are about to board a train back to school when they are suddenly whisked off to the world of The Lion, the Witch and the Wardrobe, though they do not recognise it at first because over a thousand years have passed.

Narnia is now ruled by Miraz who became Lord Protector of his nephew Caspian upon the death of Caspian IX but now calls himself the king. Miraz prohibits any mention of Old Narnia: the talking animals, dwarves, the dryads and other what we would call mythological beings, and most of all Aslan himself. He dismisses Caspian’s nurse for telling the child such stories and replaces her with a tutor.

Dr. Cornelius turns out to be just as devoted to the old ways but more circumspect, and it is he who warns Caspian to escape when a son is born to Miraz and his wife, thus putting Caspian’s life in danger. Peter, Susan, Edmund and Lucy, who had become Kings and Queens in Old Narnia are dragged back to help Caspian and the remaining Old Narnians in their attempt to restore the rightful king to his throne.

I came to the Narnia books in my late teens, not as a child, but it was a time in my life when I was on the lookout for magic, spending time in the woods, studying Transcendentalism, and caught up in the 1960s whirl of possibilities. Charmed by the magical aspects of the Narnia books, I found the overtly Christian foundation a little off-putting, though tried to fit it into my then-exploration of different religions. I was also dismayed by the treatment of women and what I now know as colonialism, but recognised where these fit in the context of Lewis’s time.

On rereading the book now, I’m less struck by the religious overtones than by the similarity to today’s political climate. As Mikalatos says:

Imagine, if you will, a political climate in which truth has been completely discarded. Even the history books are full of falsehoods that advance the narrative of those ruling the nation. Stories of the past have been ignored, abused, or outlawed. In the midst of this political rule, certain classes of people have been persecuted, harmed, sent into hiding.

That is the world of Narnia during Prince Caspian.

As Hamlet says: “The time is out of joint—O cursèd spite, / That ever I was born to set it right!” Lewis himself said the book was about the “restoration of the true religion after corruption.” Leaving aside the religious aspect, the theme of a disordered world needing to be set right can’t help but resonate for me as I watch so many people who claim to follow democratic ideals betray them. At one point, after the children have been attacked by a non-talking bear, Lucy says:

“Wouldn’t it be dreadful if some day, in our own world, at home, men started going wild inside, like the animals here, and still looked like men, so that you’d never know which were which?”

Lucy’s question about talking and non-talking animals illustrates a technique that Lewis deploys throughout the book of using pairs as foils or complements. We have Prince Caspian and the four children; the separate narratives of the boys who pursue the war against Miraz and the girls who with Aslan dance and sing and awaken the Old Narnians. The latter pairing carries forward the scene early on when Dr. Cornelius takes young Caspian up to the tower to witness the conjunction of the two stars Tarva, The Lord of Victory, and Alambil, the Lady of Peace, which together indicate a great good is coming to Narnia. Note that both victory and peace are needed.

There’s also the contrast between belief and skepticism. In the first book it was Lucy who first visited Narnia and the others did not believe her. Here, she is the first to see Aslan and the others say they do not believe her, with terrible consequences. Believing in Aslan and the Golden Age of Narnia is what sets Miraz and his people apart from Caspian and his magical beings. I don’t see belief and skepticism as absolute good and evil, though understand why Lewis made them such here. To me, like victory and peace, both are needed.

Lucy’s reaction to not being believed illuminates a more important theme, that of doing the right thing even when no one around you agrees with you. Of course, the difficulty is that even they think they are doing the right thing, though as in this case a deeper look at their motives reveals more complexity. The question of what authority to follow is here handed off to religion, the old religion of Aslan. In our world and as adults this question has become more complex.

Much of my thinking about this book has been informed by Mikalatos’s posts and the ensuing discussions on them. He says of Lewis: “For him this is all about myth and fairy tales and what they signify. The stories we love are all about deeper truths.”

In my creative writing classes I often talk about tackling big ideas. As Donald Maass says in Writing the Breakout Novel:

A breakout novelist needs courage, too: the courage to say something passionately. A breakout novelist believes that what she has to say is not just worth saying, but it is something that must be said. It is a truth that the world needs to hear, an insight without which we would find ourselves diminished.

What deeper truth has a book you’ve read recently explored?

This Is Happiness, by Niall Williams

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At 17, Noel Crowe goes to live with his grandparents in the small rural village of Faha in County Clare, Ireland. Sixty years later he remembers the events of that remarkable season which started on Easter Sunday when the rain stopped.

It rains all the time in Faha. Sometimes it is a hard rain, sometimes a mist, and anything in between. The rain loves the earth in Faha. Noel helps his grandmother, Doady, race out and hang clothes on the line for a ten-minute dry span. So when the sun comes out and stays out, it might be a miracle.

The other remarkable event on Easter Sunday is the arrival of Christy, a middle-aged man who works for “the electrics” and will be staying in Doady and Ganga’s cottage, sharing the loft with Noel. For electricity is finally coming to Faha, bringing not only light to the unsuspecting villagers, but the previously unknown modern world. And Christy has a secret agenda.

I have not enjoyed a novel this much in a long time. It took me a little while to adjust to the pace, somewhat slower than we might be used to, but appropriate for this tale of a time measured in a horse’s clopping hooves or a bicycle ride. There is conflict and suspense, too, as in any story, and mysteries to be explored. Conflict doesn’t have to be a battle or a car chase; it can grow out of miscommunication and missed connections.

Through Noe, as he’s known, we enter into the life of the village: the doctor with his three beautiful daughters, the young priest whose well-known goodness leads him keeping the church door unlocked so thieves don’t have to break in. There’s a forge rather than a hardware store and of course the farms.

In the fields, cattle, memories dissolved by so many liquid mornings, noons and nights, had forgotten they dreamed of April grass and, by a clemency reserved for those who live placid in a perpetual now, standing in a green sweetness forgot the cold muck-grazing of February.

There’s a lot of gentle humor here. Williams describes the eccentric villagers with compassion and often a deft turn of phrase. In such a small village people must get along, no matter how oddly their neighbors behave. Noe and Christy take to riding Doady and Ganga’s bikes around to pubs—where of course it’s only polite to have a bottle of stout or three—in search of the legendary Irish musician Junior Crehan.

But it’s the language that lays a spell on me. Writers are often advised to avoid too much dialect because it can be challenging for the reader. I once actually had to give up on a novel written in broad Glaswegian dialect after only a few pages. Instead we are advised to find a way to suggest the lilt of an accent through the music of our sentences: the choice of words and the way we arrange them.

Williams is a master at this, and rewards careful study. Every now and then he’ll throw in an Irish phrase, but mostly it is simply the music. The villagers’ memory is embedded in story, stories told over and over, that become the fabric of their share life.

The known world was not so circumscribed then nor the knowledge equated with facts. Story was a kind of human binding. I can’t explain it any better than that. There was telling everywhere. Because there were fewer sources of where to find out anything, there was more listening.

And the other part of the binding is the old songs, traditional Irish music:

Gilbert Clancy… said the pipes recalled what couldn’t be remembered, the old bard times, and in their melancholy and joy was this world and another.

I loved being a part of this community for the space of this novel and will be looking for more of Williams’s books.

Sometimes we like novels or appreciate or even admire them. What novel have you read recently that you simply enjoyed?

The Lathe of Heaven, by Ursula K. Le Guin

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I read a lot of science fiction in my teens, mostly because my older brother was into it and let me raid his library. Then I read a lot of scifi/fantasy in my late twenties; I was in a difficult place and wanted to be anywhere else. It helped. So during this tense and terrifying week, I returned to that strategy. It’s been long enough that those books are ripe for rereading.

This 1971 novel begins with a man waking up amid fallen concrete blocks feeling dizzy and nauseated. Eventually a medic brings him around, shocked by how many different meds the man had taken.

George Orr has been taking multiple medications to keep himself from dreaming, because his dreams come true—literally. Not all of his dreams, but now and then he has what he calls an “effective” dream and when he wakes, the world has changed to conform to that dream. And he is the only one who knows that has happened; he is the only one who remembers the way the world was before.

As a result of his overdose, he is sent to Dr. Haber, a psychiatrist working on a machine similar to an EEG that can control the type of waves in a patient’s brain to induce dreaming. Over the course of the book Haber uses his machine coupled with hypnotic suggestion to try to instigate and control George’s dreams. But the effect is usually unpredictable and sometimes catastrophic, because dream logic comes up with its own way of implementing Haber’s directions.

One constant, though, is that with each dream Haber gets a promotion and more power. He claims he only wants power in order to help people by solving the terrible problems in society. But Haber’s vision of an ideal society is a little scary given his belief in utilitarianism and eugenics. Haber’s ability to implement his beliefs using George’s dreams combined with his own insatiable hunger for power and fame drive the world down a dangerous path.

We writers are advised that, along with hooking the reader’s attention, we should use the first page to teach the reader how to read our book. Make sure they know what genre it is. Identify the protagonist, their goal, and what or who is preventing them from achieving it. Give at least a hint of what themes will be explored. I have to say that rereading the first page of this book after finishing it changed the story for me and filled me with awe at Le Guin’s mastery of the craft.

What’s also interesting is how much Le Guin is able to explore different philosophies and approaches without slowing the story. In my workshops we’ve been talking about generating suspense, and she has definitely crafted a page-turner. George’s dreams and the new world each creates are fascinating. And often destructive, to the point where one wonders how this world can possibly survive.

Well, out of the frying pan, as my mother used to say. It felt like the story of the last four years, right from the first page: waking up to an unrecognisable world, one that has changed in catastrophic ways. Still, I’m glad I read it this week. And now things have changed again. Someone has had a good dream.

Do you read scifi/fantasy? Why?

Visitation, by Jenny Erpenbeck

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I’ve noted before in this blog the curious fact that books I pick up at random sometimes talk to each other in ways that deepen each of them. Lately I’ve found myself reading books about home and the wild and the border between the two.

Visitation highlights different aspects of last week’s book, Abigail, where the teenaged narrator is sent precipitously and secretly to a boarding school far away from the home she misses. The school, a former monastery, is vividly described, its stones, its curious doorways, its atmosphere of age and order. Part of her maturation is to make a home for herself in this bleak environment. Next week’s novel, too, is deeply engaged with these themes, but more about that next time.

The main character of Erpenbeck’s novel is a plot of land by a lake in Brandenburg, and the homes built there, especially a fabulously detailed home built by an architect in the 1930s. The architect comes up with details to enchant his wife: colored glass in the living room windows, a finial he himself carved, a secret closet, a wrought-iron bird in the balcony railing off the bedroom. The succession of people who live in this house and next door mirror the changes in East Germany during the ensuing decades.

At 150 pages, this novel is short but surprisingly intense. I found myself engaging with each character more than in almost any other book I’ve read for years, and this in spite of the way they come and go. The one constant person is an unnamed gardener whose chapters intersperse the others as he goes about his work of planting and building and chopping wood. We have no access to his thoughts and he doesn’t speak, yet I know and treasure him.

There is little dialogue and few dramatic scenes, making this an unusual read for me. It shouldn’t work, but it does. There are events that listed sound boring—locking up a house, sailing on the lake, drying off with a towel, noting the cost of things—but the focus Erpenbeck brings to each makes them a profound experience. Focus, details, and a voice that speaks of joyous and terrible things with a calm compassion.

The land was originally intended as the inheritance for one of the mayor’s daughters, but he instead divides the land and sells it. The idea of inheritance recurs, each time a little different, sometimes as the symbol of a family’s continuity, but more often of loss, as with the mayor’s daughter. There are many such spirals—a sentence, a scent, a key—each turn revealing a little more. They pull you in deeper, another reason why this short novel feels so intense.

Visitation reminds me of Reservoir 13, Jon McGregor’s beautiful novel about a village over a span of thirteen years. Both books make me think about what inheritances are passed on and what are lost, about the so-brief time that we inhabit this world that is our home, and how the earth itself, though changed, persists. Our cares and worries, even in this terrible time, will pass. Feel them and move on.

Do the books you read ever talk to each other?

I Am: The Selected Poetry of John Clare

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Born in 1793 in Helpston, Northamptonshire, Clare came from the rural working class. His parents were both illiterate, and he himself only went to a dame school until he was 12, even then often pulled out to help his father in the fields. Yet when he read a poem—James Thompson’s “Seasons”—he was inspired to write as well and went on to write over 3,500 poems.

Many of his best-known and best-loved poems are about nature. He wrote about the rural world he’d grown up in with nostalgia but not sentiment, and about wherever he was currently living, employing a keen eye and great appreciation for the colors, textures, and ecology of country life. In “The Wren” he lauds the humble pleasures he finds around him:

Why is the cuckoo’s melody preferred
And nightingale’s rich song so fondly praised
In poet’s rhymes? Is there no other bird
Of nature’s minstrelsy that oft hath raised
One’s heart to ecstasy and mirth as well?
I judge not how another’s taste is caught:
With mine, there’s other birds that bear the bell
Whose song hath crowds of happy memories brought,
Such the wood-robin singing in the dell
And little wren that many a time hath sought
Shelter from showers in huts where I did dwell
In early spring, the tenant of the plain
Tenting my sheep, and still they come to tell
The happy stories of the past again.

His poetry was influenced by the folk song culture in his family and village, as described in Georg Deacon’s John Clare and the Folk Tradition. Clare played the fiddle and collected folk songs, fiddle tunes, dance instructions and folk customs. As a folkie myself, I’ve been at many a pub sing and can appreciate the effect of Clare’s cultural environment on his work. I’m also grateful for the tunes and songs he collected and preserved.

His life was not all songs and flowers, though. Clare was shocked and shaken by the rapid changes brought by the nascent industrial revolution. Villages emptied as laborers sought better jobs in town. Worst of all, for Clare, was the enclosure of the commons, a severe financial loss to working class folks who used the land for pasture and agriculture, and an aesthetic loss for people like Clare who loved the moors and the wildlife that prospered there. We’re learning much now about the importance of green space for psychological health, but Clare was sounding the alarm long ago, as in this excerpt from “The Moors”.

Now this sweet vision of my boyish hours
Free as spring clouds & wild as summer flowers,
Is faded all—a hope that blossomed free,
And hath been once, no more shall ever be.
Enclosure came and trampled on the grave
Of labour’s rights and left the poor a slave,
And memory’s pride ere want to wealth did bow
Is both the shadow and the substance now.

Clare wrote many poems to his first love Mary Joyce, whom he met at the dame school, but whose father turned him away. He later also wrote poems to his wife Patty with whom he had seven children, but continued to write about Mary until the end of his life. This excerpt from “First Love” shows his unconventional yet powerful imagery.

I ne’er was struck before that hour
With love so sudden and so sweet,
Her face it bloomed like a sweet flower
And stole my heart away complete.
My face turned pale as deadly pale,
My legs refused to walk away,
And when she looked, what could I ail?
My life and all seemed turned to clay.
And then my blood rushed to my face
And took my eyesight quite away,

He suffered from mental illness in his later years, but continued to write even in the asylums where he was confined. While many of these poems are about nature and his lost love, he also wrote wrenching poems about his efforts to right himself, as in the title poem from this selection.

I am—yet what I am none cares or knows;
My friends forsake me like a memory lost:
I am the self-consumer of my woes—
They rise and vanish in oblivious host,
Like shadows in love’s frenzied stifled throes
And yet I am, and live—like vapours tossed
Into the nothingness of scorn and noise,
Into the living sea of waking dreams,
Where there is neither sense of life or joys,
But the vast shipwreck of my life’s esteems;
Even the dearest that I loved the best
Are strange—nay, rather, stranger than the rest.
I long for scenes where man hath never trod
A place where woman never smiled or wept
There to abide with my Creator, God,
And sleep as I in childhood sweetly slept,
Untroubling and untroubled where I lie
The grass below—above the vaulted sky.

I come back to Clare’s poems often. I love the way he writes about nature and childhood, his yearning for his lost love and his indignation at the fencing of common land “In little parcels little minds to please”. Reading his work I can imagine myself tramping the moors, looking for jackdaws and starnels, and seeing “An oddling crow in idle motion swing / On the half-rotten ash-tree’s topmost twig”.

Have you read any of John Clare’s work? Do you have a favorite poem of his?