social justice

Timeout: 1968

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I’ve been thinking a lot about 1968. For one thing, I’m on the campus where I landed that year. Remembering what it felt like: all our dreams, all our resolves. Life was different back then. Rules on top of rules: no going barefoot, 10:15 curfews, sororities and fraternities, in loco parentis.

All that was a long time ago. Hard to believe I could be such a long way from 18.

There were drugs then, sure. My kids, when we had the drug talk said, “Your generation was so naïve about drugs.” and they were right. We never thought about adulteration, at least the people I knew. Or even about addiction. We wanted not oblivion, but the universe. We hoped we’d come to understand infinity. That’s what I hoped, anyway. I don’t know about the others, but I began to take myself apart and see where strength lay and vulnerability and love.

But we also lost so much that year. Martin. Robert. My heart still aches over the possibilities that were gunned down that spring.

This world could have been so different.

And on this campus too. We lost Hiro who might have pushed us further into the light. And me, I lost the place I loved more than anything, the only place where I felt I could be myself. When the call came I walked out into the darkness. I fetched up against a tree before I made it to the highway and learned something new about how to go on.

I know some people, like my parents, thought the country teetered on the edge of destruction in 1968, as our boomer-energy pushed for more than anyone wanted to grant us. I can sympathise now, but back then it seemed so obvious. Peace. Love your neighbor as yourself. Help those around you. Tread gently on our mother earth. Have a care for the future.

It was a rare time, fine as a beeswing.

People say we sold out, but the reality is that we still believe these things. We have kept faith with the vision.

We are still here. And we know how to speak out.

Punishment, by Nancy Miller Gomez

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Gomez’s book, part of the Rattle Chapbook Series, grew out of her experiences teaching poetry in Salina Valley State Prison. These are strong poems, often with a twist at the end that pierces your preconceptions.

I was blown away by the title poem, which describes an incident she must have heard about. She enters into it, using strong verbs to detail the happenings and poignant images to rend the heart.

Some poems seem based on observation, such as “Growing Apples” where inmates are excited about a volunteer: a seedling that sprouted “in a crack of damp concrete”. They transplant it to a paper cup and visit it throughout the day, stunned by this small miracle. There is no need to articulate what this struggling new life means to them, what promise of grace it holds; we can tell. What a beautiful moment to capture!

Other poems draw power from her imaginative entry into the inmates’ lives. In one poem, she describes Lorenzo weaving dream catchers for his fellow inmates out of pillow feathers, paper napkins, dental floss, memories and sounds. The specifics, such as his memory of waking to the sound of his grandmother’s canary, draw us in and help us feel the satisfaction of being absorbed in creative work.

The first of two prose pieces, “How Poetry Saved My Life: Part One”, describes arriving at the prison and the humiliating scrutiny by the guards at the checkpoints. This is perhaps my strongest memory of teaching in a prison myself, and she captures it both vividly and accurately. She goes on to recount poignant moments when men in the safe space afforded by her class are able to drop their prison machismo and show tenderness and concern for each other.

In Part Two, Gomez tells further stories of the changes wrought by poetry in the lives of these men and their appreciation. One man, Manuel, says, “‘I want to share this with my children.’”

Unfortunately, these prose pieces are also the least successful part of the book. It seems to me presumptuous to talk of poetry saving your life because it helped you heal from the shame of participating in reality television, when at the same time you are working with men who know firsthand and experience every day many very real threats to their emotional and physical lives.

Still, given its slender size, this collection is powerful, its images ones I will not soon forget. It is important, too, for the way it helps those who have not been inside a prison recognise the humanity and potential of those behind bars. And Gomez makes a strong case for the uses of poetry, not just for prisoners but for all of us.

What book have you read that smashes stereotypes?

A Muriel Rukeyser Reader, ed. by Jan Heller Levi, Part 2

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Last week I examined some of the techniques Rukeyser used to write so powerfully about social concerns by looking at a single poem. This week I want to look at some additional aspects of her craft. In doing so, I’m indebted to the participants in my Poetry Discussion Group for their insights.

Born a few months before the assassination of Archduke Franz Ferdinand and his wife Sophie in Sarajevo, Rukeyser’s life was clouded by the wars of the twentieth century. She was in Barcelona at the start of the Spanish Civil War, and traveled to Hanoi in opposition to the Vietnam war near the end of her life. In “Poem”, she writes:

I lived in the first century of world wars.

Most mornings I would be more or less insane,
The newspapers would arrive with their careless stories,
The news would pour out of various devices
Interrupted by attempts to sell products to the unseen.
I would call my friends on other devices;
They would be more or less mad for similar reasons.

This opening is remarkable for a couple of reasons. One is the ambivalent tone of the first line. Is she being melodramatic, self-pitying, or merely stating a fact? Our curiosity is aroused—or mine was, at least. The next few lines, with their wryly humorous, matter-of-fact description of her morning, confirm the latter.

The other rather remarkable aspect is how contemporary these details seem. “More or less insane” is a good description of how I feel ingesting the news these days. And “devices”? Of course, she couldn’t know what that term would come to mean fifty years after the poem was published, but it is an inspired choice.

At this point in the poem, having made us chuckle and pay attention, Rukeyser changes the focus. Using two lines as a transition, she creates a hinge in the poem. We leave the news, the friends, the morning behind and plunge into why she is writing poetry and what poetry can do to heal our horribly damaged world.

Slowly I would get to pen and paper,
Make my poems for others unseen and unborn.
In the day I would be reminded of those men and women,
Brave, setting up signals across vast distances,
Considering a nameless way of living, of almost unimagined values.
As the lights darkened, as the lights of night brightened,
We would try to imagine them, try to find each other,
To construct peace, to make love, to reconcile
Waking with sleeping, ourselves with each other,
Ourselves with ourselves. We would try by any means
To reach the limits of ourselves, to reach beyond ourselves,
To let go the means, to wake.

Then she ends by repeating—with a slight variation—the first line. No longer ambivalent, it now is filled with emotion which overflows in our own hearts.

I lived in the first century of these wars.

We see these techniques—repetition, hinges, humor—in many of her poems. We also see her use of imagery. In some poems she throws out images with seemingly reckless abandon, with a cascade of images that in a literal sense seem unrelated, yet placed with precision yield a thrilling experience. In an interview, she said she needed “a language that was not static, that did not see life as a series of points, but more as a language of water.”

Her poem “Reading Time: 1 Minute 26 Seconds” is an example of this cascade of images, as well as the use of repetition and vowel sounds to drive the emotional content of the poem. If you actually read it aloud—rapidly, in order to match the designated reading time—the power will come through even more intensely.

The fear of poetry is the
fear : mystery and fury of a midnight street
of windows whose low voluptuous voice
issues, and after that there is not peace.

The round waiting moment in the
theatre : curtain rises, dies into the ceiling
and here is played the scene with the mother
bandaging a revealed son’s head. The bandage is torn off.
Curtain goes down. And here is the moment of proof.

That climax when the brain acknowledges the world,
all values extended into the blood awake.
Moment of proof. And as they say Brancusi did,
building his bird to extend through soaring air,
as Kafka planned stories that draw to eternity
through time extended. And the climax strikes.

Love touches so, that months after the look of
blue stare of love, the footbeat on the heart
is translated into the pure cry of birds
following air-cries, or poems, the new scene.
Moment of proof. That strikes long after act.

They fear it. They turn away, hand up, palm out
fending off moment of proof, the straight look, poem.
The prolonged wound-consciousness after the bullet’s shot.
The prolonged love after the look is dead,
the yellow joy after the song of the sun.

Rukeyser’s work is so rich I could devote many more weeks to talking about aspects of her craft, such as her use of colons and tabs. I mentioned last week her interest in science and the intersection of science with poetry. I especially like the use she makes of James Clerk Matthews’s discussion of the mathematical concept of “singular points” as a “moment of great height, of infinite depth.”

In The Life of Poetry, Rukeyser talks of the influence of Melville and Whitman, one “the poet of outrage”, the other “the poet of possibility”, and we can see both of these influences in the poems we’ve looked at this week and last. She also speaks of different sorts of unity: unity of imagination, of images, and so on. She embraces the possibility of our coming together, of our finally bringing an end to war.

Do you have a favorite poem by Muriel Rukeyser?

A Muriel Rukeyser Reader, ed. by Jan Heller Levi, Part 1

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Rukeyser has been one of my favorite poets since I first stumbled across her work while in my early 20s. I was drawn to her initially by her commitment to social justice. She spoke out against poverty and racism in poems that didn’t need to preach. Instead, they make you yourself feel what it is like to suffer such injustice.

While still a young woman, she traveled to Gauley Bridge, West Virginia, where scores of people were dying of a new disease: silicosis. It caused by breathing the silicate dust that coated the town, while the mine’s owners refused to admit the connection or provide any protection. They simply fired anyone who was too ill to work.

When the blast went off the boss would call out, Come, let’s go back,
when that heavy loaded blast went white, Come, let’s go back,
telling us hurry, hurry, into the falling rocks and muck.

That poem, “George Robinson: Blues”, is a good example of how Rukeyser worked her magic. It is a persona poem, in the voice of George Robinson (his real name was Robison). It starts off gently:

Gauley Bridge is a good town for Negroes, they let us stand around, they let us stand
around on the sidewalks if we’re black or brown.
Vanetta’s over the trestle, and that’s our town.

Then it begins to turn:

The hill makes breathing slow, slow breathing after you row the river,
and the graveyard’s on the hill, cold in the springtime blow,
the graveyard’s up on high, and the town is down below.

Did you ever bury thirty-five men in a place in back of your house,
thirty-five tunnel workers the doctors didn’t attend,
died in the tunnel camps, under rocks, everywhere, world without end.

We are taken deeper into the anguish, anger buried under the simple facts. Finally Robinson’s voice comes back to a hopeless stoicism and wry humor.

Looked like somebody sprinkled flour all over the parks and groves,
it stayed and the rain couldn’t wash it away and it twinkled
that white dust really looked pretty down around our ankles.

As dark as I am, when I came out at morning after the tunnel at night,
with a white man, nobody could have told which man was white.
The dust had covered us both, and the dust was white.

Deeply interested in science, Rukeyser believed that poetry is “an exchange of energy, a system of relationships.” Energy is exchanged between poet and reader. Connections are made between images, images and words, but most of all between the poet and the reader. The poem asks the reader to feel something. In her extraordinary book The Life of Poetry, Rukeyser says, “One of the invitations of poetry is to come to the emotional meanings at every moment.”

To be continued next week when we’ll look more closely at some elements of Rukeyser’s craft.

What poems of social commentary stand out for you?

Best books I read in 2017

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As a writer, I learn something from every book I read. These are the ten best books I read in 2017. Please check the links to the blog archive for a fuller discussion of each book.

1. The Collected Poems of Lucille Clifton, 1965-2010, by Lucille Clifton

What makes Clifton’s work so astonishing to me is the way she uses plain language in what are often quite short poems and yet addresses complex themes. Moreover, she packs her poems with music and emotion. What a privilege to be able to delve into a lifetime of work from this remarkable woman!

2. Cloud Atlas, by David Mitchell

We start with the story of a notary sailing from the Chatham Islands home to California in 1850. This story is followed by others that moved forward in time to the present and beyond. Part of the fun is detecting how the stories fit together. Each of Mitchell’s eras is written in a different style: a journal, an epistolary novel, a genre mystery, etc. It’s masterful writing!

3. Thérèse, by Dorothy Day

Social activist Dorothy Day was deeply influenced by St. Thérèse of Lisieux, also known as the Little Flower. Thérèse came from a humble background and lived what would seem to be an unremarkable life until her death from tuberculosis at 24. What sets her apart from other saints is her simple approach to spirituality, one that is open to all of us.

4. Dante’s Tears: The Poetics of Weeping from Vita Nuova to the Commedia, by Rossana Fenu Barbera

Sometimes you find a book that answers questions you didn’t know you had. This book roused my curiosity about many things, not just Dante and tears, but also silences, numerology, medicine, and religious beliefs during the Late Middle Ages. By tracing the way Dante presents his own tears and those of others, the author demonstrates how Dante’s philosophy and world view developed over the time he spent writing these works.

5. Bread and Wine, by Ignazio Silone

In this 1936 novel by an Italian who worked underground against the fascists and was exiled, the main character, Pietro Spina, much like the author, works against the fascists. Depending on who is talking, he is either a dangerous revolutionary or an admired freedom fighter. The meat of the story, for me at least, is not his political work but his own inner transformation.

6. H is for Hawk, by Helen Macdonald

In this memoir of training a hawk as she copes with her grief over her father’s death, Macdonald lays bare her emotional journey in language that is achingly precise, with moments of grace that left me breathless.

7. The Man Who Knew Infinity, by Robert Kanigel

Subtitled “A Life of the Genius Ramanujan”, this dual biography tells the story of one of the world’s greatest mathematicians and the man whose support made him known to the world. Their stories raise questions pertinent to today’s societies about prejudice, privilege and education.

8. The Noise of Time, by Julian Barnes

In this new book from Julian Barnes, we enter the world of composer Dmitri Shostakovich. We begin in the year is 1936 when Shostakovich is about to undergo the first of three “conversations with power” that will alter the course of his career, his life, and his self-respect.

8. Collected Poems, by James Wright

Before reading this book I had only read one poem by James Wright, his most famous one: “The Blessing”. I was drawn in and held by the gentle images, too specific to be sentimental, until the final image hit me like a fierce wind, lifting me out of this life. How lovely, then, to find this collection by the beloved and influential poet.

9. The Penderwicks, by Jeanne Birdsall

There is nothing like a good children’s book when you want to take a little break from the world. Jeanne Birdsall’s modern series about the Penderwick family is a delightful romp, reminding me of some of the best books of my own childhood. In this first book, the four Penderwick girls and their father take a cottage unseen for their summer vacation. It turns out to be on an estate called Arundel owned by a snooty woman named Mrs. Tifton, whose formal and conventional life is turned upside down by the influx of rambunctious girls.

10. Hélène, by Deborah Poe

In this chapbook of poems, a young woman, Hélène, works in a factory-convent in 19c France weaving silk. Gently, always leaving space for us to make Hélène’s story our own, Poe juxtaposes the beauty of the silk tapestries with the working conditions of the time. We cannot help asking ourselves what confines us and how we escape.

What were the best books you read last year?

The Collected Poems of Lucille Clifton, 1965-2010, by Lucille Clifton

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What a treat to reread Clifton’s poems, not to mention finding some new to me! I was thrilled when she was nominated as our poet of the month in my poetry discussion group. I’ve loved her work and been profoundly influenced by it since I first encountered it in the early 1970s.

What makes her work so astonishing to me is the way she uses plain language in what are often quite short poems and yet addresses complex themes. Moreover, she packs her poems with music and emotion.

Many of her poems are sheer delight, simply celebrating being alive. These sing with jazz rhythms and the melodies of speech. Good examples are the well-known “homage to my hips” and the lesser-known “homage to my hair” that starts:

when i feel her jump up and dance
i hear the music! my God
i’m talking about my nappy hair!

Another aspect of her work that astonishes me is how she holds her rage in check. It is there, in the poems about injustice and racism. But she finds ways to present it that enable us, even those of us with privilege, to participate in. There is, to me at least, always love in her poems as well, even the darkest ones.

Her sense of injustice may lurk under humor, as in this untitled poem that starts her first collection that begins:

in the inner city
or
like we call
it home

Another technique she uses is repetition. The lines quoted above are repeated at the end of that short poem, but by then we have a different slant on them. Or several different slants: as we discussed the poems, we found different meanings in them, sometimes because of the diverse life experiences we brought to them and often because Clifton’s lines are simply open to multiple interpretations.

She sometimes uses questions to enhance that openness and to invite the reader to participate in the poem. Sometime the questions even feel like a call-and-response, creating an unexpected resonance. For instance, each of the three stanzas in “the photograph: a lynching” is a question. Details, such as the woman who smiles and fingers a cross as she watches, arouse rage and a burning desire for justice but Clifton ends by asking:

is it all of us
captured by history into an
accurate album/ will we be
required to view it together
under a gathering sky?

Note the ambiguity in these lines as well. In our group we discussed various interpretations of “us” and “we” and “a gathering sky”. And if the latter portends a storm, what might that be? Also, the lynching itself is never described, only the audience’s reaction before the final question.

Her persona poems sometimes function as a container for rage or other complicated emotions. Another famous poem “jasper texas 1998” speaks from the point of view of a man’s head. Again, she does not describe the tragedy, leaving us the title and the dedication “for j. byrd” as sufficient clues. But speaking as the head in a voice that is measured and resigned gives us the opportunity to summon our own grief and outrage.

Many of the poems here are full of love and sometimes a wry understanding, especially those about her parents, husband, and children. This is also true of some addressed to all of us, such as her famous “blessing the boats” and this section from “the message from The Ones”:

the angels have no wings
they come to you wearing
their own clothes

they have learned to love you
and will keep coming

unless you insist on wings

Finally I am astounded by her prolific output. Parenting six children is no joke, even without the financial struggles. I know, too, from colleagues how generous Clifton always was with other poets, especially those just starting out.

As one person in my poetry discussion group said, holding this hefty volume—it is 720 pages—is like holding a life. What a privilege to be able to delve into a lifetime of work from this remarkable woman!

What is your favorite Lucille Clifton poem?

Prayers for the Stolen, by Jennifer Clement

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This is a novel. We are reminded several times that it is fiction. But it tells the truth about what happens to women and girls in a Mexico ruled by drug cartels.

Ladydi Garcia Martínez is such a girl. She lives with her mother in the mountains of Guerrero, in a place where there are no men. They have all gone to the U.S. or nearby Acapulco to work or joined the narcos. The mothers pretend their girls are boys for as long as possible to protect them from being taken by the narcos.

Telling her story in an irresistible voice, Ladydi gives us the world as she sees it. Everything that happens is, of course, the most natural thing in the world to her, whether it’s her mother’s sorcery, her friend Maria confronting a snake or finding a poppy field hidden in the mountains. She’s smart yet credulous, caring yet cautious, loyal yet curious.

Her mother is a force of nature. Furious at her husband for deserting the family—like most of the men who have gone to the U.S. he no longer visits and has stopped sending money—she dreams up ever more elaborate revenges. Her maxims and predictions seem cockeyed at first but then make sense in their own way.

Ever since I was a child my mother had told me to say a prayer for some thing. We always did. I had prayed for the clouds and pajamas. I had prayed for light bulbs and bees.

Don’t ever pray for love and health, Mother said. Or money. If God hears what you really want, He will not give it to you. Guaranteed.

When my father left my mother said, Get down on your knees and pray for spoons.

The novel has one of the most shocking and fascinating first lines I’ve ever come across. The scene that it introduces sets the stage for the story to come. There’s humor as well as horror, but most of all a vivid evocation of what life is really like.

Clement grew up in Mexico City and from 2009 to 2012 was president of PEN Mexico. She spent ten years researching this story and the quality of her listening comes through in every nuance of the voices in this story, every detail of their lives. It’s a fascinating read, one that will engage and enrage you. The human costs of Nixon’s War on Drugs spread far beyond the prisons and streets of the U.S.

Writers often struggle with how to compose stories about social justice, hoping to rouse compassion and a will to change. It’s easy for our outrage to burst out in rants and prescriptive demands that overwhelm the reader. Here Clement shows us how to do it: just tell the story. Don’t tell the reader how to feel; just create a narrator with an original voice whose hopeful heart will touch ours. Add a dose of humor and a lot of specific detail to immerse the reader in the story.

This book’s sadness is outweighed by the strong social ties: between the girls, between the girls and their mothers, between all the women who have been stolen and sold and imprisoned. Their voices are rich and full of life even as they tell of horrors. Yes, I’m outraged, but the warmth and love, the intense community of women: these are what I’ve carried away from Ladydi’s story.

What novel have you read where the voice of the narrator pulled you in and wouldn’t let you go?