fiction

A Tale for the Time Being, by Ruth Ozeki

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Writers agonise over the first sentence of their novels, relentlessly reminded that it is critical to gaining the reader’s attention. The first sentence of this novel couldn’t be simpler:

Hi!

What better way to begin the dialogue between the characters and the reader, between ultimately the writer and the reader?

The speaker, whom we will later learn is a 16-year-old Japanese schoolgirl, immediately launches the sort of questions one might ask any new acquaintance, interspersed with her own answers. The first question, though, is odd; she asks us if we know what a “time being” is.

Thus we know right off that we are immersed in a story where words and phrases hold multiple means and can change chameleon-like depending on their context. We get further proof when we learn the young woman’s name: Nao, pronounced “now”.

Her first-person narrative is interspersed with the third-person narrative of an older woman, who finds a Hello Kitty lunchbox washed up on the beach of the island in the Pacific Northwest where she lives with her husband Oliver. The woman, who is half-Japanese, is named Ruth, again a name with multiple meanings of her name not to mention the difficult pronunciation for speakers of Japanese.

The two stories intertwine as Ruth reads Nao’s journal, which is in the lunchbox along with some letters written in an outdated form of Japanese and another journal in French.

Nao’s voice is a stunning evocation of a teenaged girl’s idiom and headlong approach to handling her problems. The way she talks to her father, whom she blames for many of her problems, took me back to my own teen years and my fraught relationship with my parents. Ozeki manages to find a way to take us into Nao’s world and to make us care about her, despite what in other hands could be clichéd teen angst.

While I enjoyed Nao’s sections, I found myself most interested in Ruth’s story, perhaps because she is closer to me in age. Her tale is more nuanced, more complex. Ruth’s ways of dealing with her outsider status, her marriage, and her curiosity about Nao reveal a depth and care that I found irresistible. She sets out to learn about the letters and French journal, while also looking for proof that Nao is a real person.

Both stories are engaging and thought-provoking. This is a book about language and communication and ambiguity. Most of all it is a meditation about time. In the last third of the book, concepts of time and quantum theory begin to be reflected in the story, adding a further dimension of interest.

Everyone in my book club loved this book, a rare show of unanimity. We found much to discuss, particularly about the various parallels of character and plot, and about time itself.

Are you in a book club? Has your group read a book recently which everyone loved?

Cloud Atlas, by David Mitchell

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This was exactly the book I needed to read right now! I’ve tried to read it before and given up after twenty or so pages, bored by the lack of a story question and disliking the characters. Still, my friends persisted in telling me that it was a great book and I would love it. They were right.

We start with the story of a notary sailing from the Chatham Islands home to California in 1850. His travails with the rough sailors and their captain are somewhat ameliorated by his friendship with a doctor who promises to cure him of his rare disease. From there we move to the story of an irresponsible young composer in 1931 Belgium, who has wasted his inheritance and tricked his way into the home of an aging and infirm yet still famous composer. Then we are on to others, moving forward in time to the present and beyond.

The structure reminds me of “Menelaiad”, a short story by John Barth. As we go further into the nested tales, the sequence of quotation marks increases. Then as we go back out they decrease. I once heard him read the story and he used a flip chart to show the growing series of quotations marks and then flipping back as we came out. I don’t want to pre-empt your own discovery of how Mitchell’s structure fits this story, so will not say more, only that you will not be disappointed.

Each of Mitchell’s eras is written in a different style: a journal, an epistolary novel, a genre mystery, etc. It’s masterful writing! Ian McEwan did something similar in Atonement, writing each section in a style that reflects a popular literary style of the period.

Like Margaret Atwood’s The Handmaid’s Tale, Mitchell story takes things—ideas, trends, prejudices, movements—that we can see happening in our society today and carries them to a logical outcome, with an equally terrifying result. There was nothing in here that made me think, “That will never happen.”

I don’t want to give too much away. I can only tell you that I came away feeling both frightened and reinvigorated. More confident than ever in my path, I set aside discouragement and depression and put my shoulder to the wheel again. Thank you, David Mitchell. I will never forget what you have done here.

Is there a book—fiction or nonfiction—that you’ve read that gave you courage?

The Ministry of Fear, by Graham Greene

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Author of over 25 novels, Greene brought his complex view of human nature to whatever genre he chose as his starting place. While he famously separated his oeuvre into serious novels and “entertainments”, he nevertheless imbued even the lightest of stories with a dark undercurrent of moral ambiguity. While he is often called a Catholic writer since several of his novels feature protagonists and themes that are overtly Catholic, Greene took his exploration of moral issues well beyond Catholic doctrine.

This early novel, published in 1945, is a thriller which employs the now-common trope of an ordinary man stumbling into a morass of international intrigue. He has to figure out what is going on while trying to rescue himself (and usually another; oh, and possibly the world).

In wartime London, Arthur Rowe impulsively attends a church fête, drawn by memories of his innocent childhood. It’s a rather sad affair, with few booths, but some of his anxieties are eased as he tries the games. He makes a wild guess at the weight of cake, said to have been made with real eggs, before ducking into the fortune teller’s booth. He ends up walking away with the cake.

It is not an ordinary cake, though, and Arthur is not exactly an ordinary man. He’s been living a half-hearted life in a rooming house since his release from prison where he’d been sent for the mercy killing of his beloved but ill wife.

He is pursued by the people involved with the cake, though he only gradually begins to understand his danger. The kaleidoscope shifts constantly as he tries to determine who to trust and what their motivations are. Even identities shift constantly. The stakes are raised as he is dragged from his self-imposed isolation and begins to care about others.

Greene reflects Rowe’s dilemma in two opposing forces. The first is the Blitz. The nightly bombing raids not only ratchet up everyone’s anxiety level but also continually rearrange the fabric of their lives. Buildings disappear; streets are rerouted. If you turn a corner, the street may or may not be passable. If you call someone, the phone may or may not ring. If you go to their home, the house may or may not be there. People abandon their bedrooms to sleep in shelters.

The second is a children’s book, The Little Duke, by Charlotte M. Yonge, which Rowe also carries home from the fête. In the story young Richard of Normandy becomes the duke when his father is killed. He must learn whom to trust: those who flatter and cajole him or his father’s trusted lieutenants who tell him hard truths. He is betrayed and kidnapped, yet his trials teach him to do what is right; he learns how to be both brave and gentle. Although some of his people are puzzled when he forgives his enemies, they love the little duke for it and support him without fail.

While not didactic, the story is obviously meant to be instructive, with its themes of honor and glory: that maintaining your honor by doing good will bring you glory in war and in the hearts of your countrymen.

Such childish illusions were shattered in the trenches of the Great War, and shattered again for a new generation in the war against fascism that is the setting for Greene’s story. A more nuanced understanding of good and evil is required.

Like Rowe, we are asked to leave behind the comfortable certainties of childhood to navigate this adult world where everyone has secrets and reality is always shifting. As Yonge put it, we must find “the only safe way across the morass, and a very slippery, treacherous, quaking road it was.” The tension that is created between the broken and uncertain present and the sweet simplicity of the past amplifies Rowe’s predicament. And what could be more relevant to the situation we find ourselves in today?

Also relevant is the title, which refers to one way Germans are said to control the fifth columnists working against England in the war. They come up with something on them, forgive it, and then control them with the threat of blackmail. As one character explains, “‘They formed, you know, a kind of Ministry of Fear—with the most efficient under-secretaries. It isn’t only that they get a hold on certain people. It’s the general atmosphere they spread, so that you can’t depend on a soul.’”

These days it is hard not to look around and wonder who is being paid or blackmailed, if the people in power are taking orders from our enemies and selling out their country. Amid threats and firings and lies, we must stand up to the Ministry of Fear that threatens our fragile covenant.

Have you read anything by Graham Greene? He was one of the most popular novelists of the 20th century. Do you find his work relevant to today’s world?

The Underground Railroad, by Colson Whitehead

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As most people know by now, the protagonist of this popular, award-winning novel is Cora, a young slave on the Randall plantation in pre-Civil War Georgia. After experiencing the brutality of Cora’s life there, the reader might think Cora would jump at the idea of escape, but we understand her reluctance when we see how recaptured slaves are tortured. Eventually, though, a slave newly arrived from Virginia persuades Cora to run away with him. He’s made contact with the underground railroad, which contrary to popular wisdom extends into Georgia.

Of course, the real underground railroad did not reach Georgia, so we quickly learn that the author is going to play fast and loose with the truth. Depicting the railroad as real trains running through real tunnels under the ground is only the most famous of the fantasies in this book. Among other things, skyscrapers and the Tuskegee Airmen appear a hundred years early, and the dreams of the American Colonization Society are imagined as having been made into law in North Carolina.

I realise this is fiction and recognise the metaphorical weight of these unreal elements.

Still, I wish the author had added an afterword separating what was real from what was false. It is disturbing that some readers will take much of this as fact. Even worse, given so much that is exaggerated or false, other readers will question the book’s brutal depiction of slavery. There are plenty of people in the U.S. who believe the false narrative that slaves were treated well and were happy in their work. While this is powerfully refuted by the book, especially the part on the plantation, it won’t help if people decide that it, too, is exaggerated.

Many in my book club disagreed with me, asserting that it was fiction so we shouldn’t have any expectation that it would conform with reality. Some also disagreed with me about Cora herself. I didn’t feel as though she came alive as a character. She seemed to me a cipher, deliberately empty so that the reader could imagine ourselves into that space, while they found her distinctly individual and realistic.

If I thought that Cora and all of the other characters could have been more fleshed out, I have nothing but admiration for Whitehead’s world-building. He brought each place and its culture to life such that they still linger in my memory. From the first page to the last, Cora’s life depends on her ability to suss out each new environment she enters, uncovering its secrets, identifying the dangers and guessing who can be trusted. As I traveled with her, I understood a tiny bit better what it must feel like, even today, to walk the streets—and drive the highways—as a person of color. Such an expansion of empathy is one of the greatest gifts of fiction, as I’ve said before.

I thought the book powerful and gruesome. Although I appreciated it more on an intellectual level than an emotional one, I find myself pondering many of its ideas. I think about the alternate forms of communication among the powerless and the fierce hold of an obsession. I think about the great cost of one person’s push for freedom and the stories that we would like to tell about ourselves. I think about the blood and injustice upon which this country was founded.

Have you read this book? What did you think of it?

Mary, by Vladimir Nabokov

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Mary (Mashenka) is Nabokov’s first novel, written in his mid-twenties while he and his wife Vera were living in Berlin. It is brief, what we would consider a novella today, and has some the characteristics we have come to expect from first novels.

Lev Glebovich Ganin is a 25-year-old Russian émigré living in a pension in Berlin, nostalgic for his lost country, and unsure what to do next. It is hard not to suspect autobiographical parallels.

The year is 1924, early in the Weimar Republic, but Ganin’s Berlin bears no trace of the gaudy gaiety I associate with that time. Instead, the city and its inhabitants are depicted as tawdry and unattractive, even repulsive. The unsubtle piling on of dingy details seems overdone, not unusual in a novice writer.

Ganin wants to move on, calling it “nostalgia in reverse, the longing for yet another strange land,” but he is marooned by depression. In the first scene Ganin and the new arrival to the pension, Alfyorov, are stuck in the elevator. Later in his career, I’m sure Nabokov would have left it up to us to see the connection, but here he makes it explicit. Alfyorov says:

“Don’t you think there’s something symbolic in our meeting like this, Lev Glebovich?” . . .

“What’s symbolic about it?” Ganin asked gloomily.

“Well, the fact that we’ve stopped, motionless, in this darkness.”

At one point Ganin cannot even rise from the chair in his room, “powerless because he had no precise desire” yet “vainly seeking something to desire.” That something is provided by Alfyorov who, unable to leave any thought unspoken, tells Ganin that his wife Mary is arriving on Saturday. His description of Mary prompts Ganin to decide that mysteriously, miraculously, this Mary must be his own lost love, their last contact some letters while he was at the front.

Nabokov uses an omniscient point of view, staying mostly with Ganin, but sometimes moving from one character’s thoughts to another’s, even within the same paragraph. Today we call that head-hopping and consider it a beginning writer’s mistake because it is disorienting for the reader, but I believe it was not uncommon at the time this novel was written. It’s been a while since I’ve read Nabokov’s later novels but remember them as staying closely with the protagonist.

Yet even with these marks of a first novel I can trace qualities I’ll value in the later books, especially the theme of memory and the delicate interweaving of past and present. Ganin and his Mary’s past is gradually revealed, as he continues to interact with Alfyorov and the pension’s other occupants. In particular, he tries to help the elderly poet Podtyagin obtain the passport and visas he needs to go to Paris. Through these interactions some sweetness and generosity begins to shade these characters and the story becomes more complex and intriguing.

This copy was given to me by my friend Hayley. It’s part of Penguin’s series on Great Loves. From the back copy, it seems they included it because of Ganin’s attachment to Mary, his first love. While that drives the plot, a stronger love here is for his lost country. Ganin’s reminiscences contain less detail about Mary than about the places where they met: a boat poled on the river amid fir and mimosa, the pavilion with its diamond-shaped panes of colored glass, the terrace of a deserted mansion shaded by lime trees.

Proust wrote, “les vrais paradis sont les paradis qu’on a perdus” which, while open to discussion, Scott Moncrieff translated as “The true paradises are the paradises that we have lost.” Nabokov’s loss of the paradise of his youth and the theme of memory are constants in his work. In contrast, Berlin had to seem unvaryingly dark and ugly.

What paradises have you lost?

Fear of the Dark, by Walter Mosley

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Mosley’s fans know that his many novels, including the Easy Rawlins and Fearless Jones mysteries, are rousing adventures that navigate the liminal areas that lie in the shadow of good and evil, guilt and innocence. While we race along with the narrator, trying to avoid danger and death while figuring out just what is going on and what to do about it, we are testing our own moral code.

This addition to the Fearless Jones collection is narrated by Fearless’s friend Paris Minton, bookstore owner and ferocious reader. Most of Paris’s problems follow visits from his cousin Ulysses “Useless” Grant, a petty crook who spreads trouble in his wake. Although Paris turns Useless away at the door, refusing to help him, trouble comes in the door anyway. Luckily Paris can turn to his friend Fearless—a man Paris says is “outside the law” and “stronger of thew and character than any other man I had ever met.”

For me, the great joy and value of fiction—all fiction, highbrow or lowbrow, genre or literary, ebook or audio, text or graphic novel—is the chance to live someone else’s life. In Wired for Story, Lisa Cron explains the biology behind our deep-rooted desire for virtual adventures: stories are how we learn about the world and test our abilities. Most of all, to my mind, they increase our empathy by enabling us to see the world through someone else’s eyes and by forcing us to fill in the gaps with our own emotions and experiences.

Walter Mosley’s novels let me encounter the world as a black man, an especially difficult and valuable stretch for me. This particular book is set in Los Angeles of the 1950s: not the easiest time to be a black man in this country. Without disrupting the flow of the story or preaching, Mosley gently reminds us of just how different life was and is for a black man than for someone, say, like me.

The most explicit moment comes when Paris comes upon a white man lying dead on the bookstore floor. He calls Fearless for help, and he brings a friend to help dispose of the body. Paris says:

There I was, in a truck with desperate men. I was a desperate man. It was hard to believe that a milquetoast coward like myself could be involved in such a clandestine and dangerous operation. But the reasons were as clear as the quarter moon shining through the windshield.

All three of us were living according to black people’s law. The minute I came upon that white boy’s body I knew that I would be seen as guilty in the eyes of American justice. Not even that—I was guilty. There was no jury that would exonerate me. There was no court of appeals that would hear my cries of innocence.

I wasn’t a brave man like Fearless or a born criminal like Van Cleave, but we all belonged in that truck together. We had been put there by a long and unremitting history. My guilt was my skin, and where that brought me had nothing to do with choice or justice or the whole library of books I had read.

This is not empty polemic. It is a necessary explanation of why Paris doesn’t just call the police when he finds a dead body on his property. It is why this quiet man gets drawn into the dangerous currents of the criminal underworld.

Being such a big reader explains Paris’s voice being a little more florid than today’s readers might be accustomed to. One area where I particularly noticed his voice was in the descriptions of every character, even the most minor walk-on extra. As David Corbett points out in a recent blog post, “the ability to describe the human face in fiction seems to be, if not a dying art, at least in a state of decline, even indifference.”

In this story Mosley mixes it up. He makes use of faces, posture, clothing and behavior to bring his characters memorably to life. Here are some examples:

Jessa was wearing an orange sundress that had little white buttons all the way down the front. The collar had a little dirt on it. Her red purse was scuffed.

Mona was a beautiful young woman. She was Negro and she was brown, but the brown mixed with gray everywhere in her appearance. Her skin was touched by it; her eyes sometimes shone with lunar possibilities. Even her hair seemed to be lightened by the midtone color.

Rinaldo had copper skin and slicked-back hair that did not seem straightened. He was missing one tooth and stood and walked in a hunched-over posture that he blamed on forty years leaning over pool tables.

Cleetus Rome, an elderly white man, . . . was old and toothless. He smelled something like dust or maybe even loam and he always bought magazines from me that had swimsuit models on the covers.

I was especially interested in the different ways Mosley describes skin color. He never falls back on the overused “coffee” or “mocha” but instead imagines the particular tone of a character’s skin.

As a writer and as a person I am learning a lot from this book. Even after providing an exciting read, it continues to reward further study.

Have you read a mystery or thriller that transported you to another world?

The Penderwicks, by Jeanne Birdsall

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There is nothing like a good children’s book when you want to take a little break from the world. What seemed like a monolithic category when I was a child—probably because I read everything on the children’s side of the local library—is actually broken into picture books, middle grade (MG) or juvenile (ages 8-12), and young adult (YA) (ages 13-18). Of course, there are gradations within each of these categories; a story aimed at an eighteen-year-old may not appeal to a thirteen-year-old.

There are also differences other than age at play. YA books are longer and have fewer restrictions on content. More interesting to me is that while YA characters are able to see the world through the eyes of others and to face real-world problems, characters in MG novels are quite different. Like children of that age, they are still the center of their universe and likely to see every setback as the end of the world.

Jeanne Birdsall’s modern series about the Penderwick family is classified as juvenile/MG. It is a delightful romp, reminding me of some of the best books of my own childhood.

In this first book, the four Penderwick girls and their father take a cottage unseen for their summer vacation. It turns out to be on an estate called Arundel owned by a snooty woman named Mrs. Tifton, whose formal and conventional life is turned upside down by the influx of rambunctious girls.

Twelve-year-old Rosalind feels the responsibility of being oldest keenly. Skye, the next youngest, is pure tomboy, determined to go her own way. Then comes Jane who at 10 has her head in the clouds when she isn’t writing flamboyant novels about an adventurer named Sabrina Starr. The youngest is shy, four-year-old Batty who wears butterfly wings all the time and communes with Hound, the most beloved of dogs.

While tunneling though a hedge in the forbidden Arundel gardens, Skye runs into a boy—literally—who turns out to be Mrs. Tifton’s son. Jeffrey quickly becomes an honorary Penderwick and the girls rally to his cause when Mrs. T. and her boyfriend, the Dreadful Dexter, decide to send Jeffrey to a military boarding school.

Individually and collectively the children scamper through the story, having adventures and escapades. Although I’ve enjoyed the post-Potter deluge of magical childrens’ advetures, I especially liked that the only magic here is the ordinary magic of childhood, when so much of the adult world seems incomprehensible.

Most of all I loved the family rituals the girls have developed, such as calling a MOPS (meeting of Penderwick sisters) or understanding the responsibility of being the OAP (oldest available Penderwick). Having grown up in a large family, much of this rang true for me, as did the way the sisters sometimes had to transcend their different personalities to respond to various crises.

One of my adult sons reads across all the categories of children’s fiction. They are a good balance for his serious reading and his often stressful job. One aspect that he particularly appreciates in them is the focus on right and wrong, good and evil.

In this book, while we clearly start with Mrs. Tifton and Dexter as thoroughly evil, by the end they have acquired more subtle shadings. They seem more misguided than cruel. When it comes to Jeffrey and the Penderwick girls, their essential goodness doesn’t prevent them from behaving badly at times.

Also, there are shadows in this lovely world. Their mother’s death when Batty was born affects the girls just as Jeffrey’s missing father affects him, though these griefs do not weigh heavily on the story: a difficult trick that Birdsall pulls off beautifully. A missing parent is a common trope in children’s stories. Being left unprotected, or less protected, enables the child to be the protagonist, to be the one to solve the problem, instead of expecting an adult to take care of it.

This book and the others in this series are a delightful reminder of my own childhood, back in the days when children were tossed out of doors to entertain themselves without parental oversight. We got into trouble and found our way out of it. And even then I loved stories like this one about mischievous but good-hearted children.

Is there a children’s book that you enjoy reading as an adult?

The Diary of a Country Priest, by Georges Bernanos

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Like Bread and Wine, this book was one that Dorothy Day reread frequently. It is a fictional diary of a young, unnamed priest assigned to his first parish: an isolated, rural village in 1930s France. As it opens, he stops on his rounds and looks out at the “miserable little houses huddled together under the desolate, ugly November sky” and is overwhelmed by his own inadequacy.

We can all of us manage to peel potatoes and feed pigs, provided we are given the orders to do so. But it is less easy to edify a whole parish with acts of obedience, than a mere community of monks. More especially since the parish would always be unaware of them, and the parish would never understand. [author’s emphasis]

This is, in fact, what happens to him. Mocked by the children, the target of gossip by the adults, he struggles with self-doubt and despair. He suffers from stomach pains that make it impossible to eat anything but bread dipped in wine, leading the village to think that he is a drunk. They take advantage of his unworldliness to cheat him and play pranks on him. From a peasant background, he feels awkward dealing with the inhabitants of the Château. He does find a few friends to confide in, particularly an older priest, the Curé de Torcy, but continues to feel like a failure. Even at the end of the book he calls himself “a very commonplace, very ordinary man.”

There are pros and cons to writing a novel in the form of a diary. Its main advantage is the reader’s intense immersion into the protagonist’s thoughts. However, this can become a liability if the protagonist does not hold our interest. I struggled with this novel for the first half of the book, bored by his endless complaints, his timidity, and the monotonous routine of his life.

What redeems the book is the second half, where we—or I at least—begin to understand that this is the story of a spiritual journey. He himself believes that he is becoming more and more incompetent; he cannot even pray anymore. Yet we see that he is actually beginning to have an effect on those around him.

Another problem with diaries is that we only told about events from the protagonist’s point of view and only what he chooses to share with his diary. Bernanos avoids this problem by having his priest copy down long speeches from other characters. While this could open the novel up to the dreaded “nothing is happening” accusation, in fact these voices are so individual and so forceful that I looked forward to these passages.

They are mainly extended conversations on the nature of God and other spiritual questions. While such questions are of little interest to me at this point in my life, I can see how they would be treasured by Dorothy Day, who converted to Catholicism in 1927. Also, in her Houses of Hospitality, I’m sure she sometimes had to deal with people as difficult as those in our priest’s parish. I expect she found strength in his humility and patience, and comfort in his experience of grace.

Have you read a book that has given you strength or comfort?

Bread and Wine, by Ignazio Silone

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I’ve been reading books by my great hero, Dorothy Day. Throughout her life she worked for peace and social justice. She truly lived by her ideals. With Peter Maurin, she started the Catholic Worker movement which, among other great works, has resulted in the founding of Houses of Hospitality across the U.S., which provide free housing for those in need. As Thomas Merton said in a letter to Alfonso Cortés, “the humble, the poor, and especially the disinherited are the ones who before all else deserve our attention and our compassion.”

I’m also reading books that influenced her, such as this 1936 novel by an Italian who worked underground against the fascists and was exiled. Ignazio Silone is a pseudonym adopted by Secundo Tranquilli because of threats by Mussolini’s government against his family.

The main character, Pietro Spina, much like the author, works against the fascists. Depending on who is talking, he is either a dangerous revolutionary or an admired freedom fighter. At the beginning of the story, Spina sneaks into Italy after thirteen years of exile. Although he is in ill health, he is determined to organise the peasants to rise against the fascists.

In Rome, he finds his former comrades in disarray. Two friends smuggle him into the countryside dressed as a priest. This disguise causes him much inner turmoil, since he faults the church for supporting the fascists and for not doing more to help the poor. It also causes him outer turmoil because the small village where he’s been sent has not had a priest for some time and the residents want him to hear confessions, confer blessings, and perform other holy duties.

The meat of the story, for me at least, is not his political work but his own inner transformation. He muses on his childhood “infatuation with the absolute, the . . . rejection of the compromises and pretenses of ordinary life, even the . . . readiness for self-sacrifice.” Later, still in disguise, a chemist in the village expresses compassion for Spina saying that “‘His revolt is illusory . . .’”

And Spina is becoming disillusioned. The same chemist knew Spina’s father when they were students and remembers him saying later, when life had changed him, “ ‘The poetry has finished and the prose has begun.’” For Spina, it is his failure to interest the peasants in politics. The conversations fascinated me with their insight into what it does to a person to toil endlessly on the land and still not make enough to feed your children. Spina tries to make them think “of the use to be made of our lives.”

How is one to live? That is the question I see threaded through all of these books I’ve been reading: Dorothy Day, Thomas Merton, Georges Bernanos, Silone. I’m interested in alternatives to resignation when our youthful ideals meet the inevitable limitations of our society, our fellows, and ourselves.

How do we resist facism? Do we continue to give of ourselves? How much? It is said of one character that she “‘did not follow rules, but her heart.’” This idea gives me hope.

What book have you read that has influenced how you live your life?

The Beat Goes On: The Complete Rebus Stories, by Ian Rankin

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Two weeks ago I was thrilled to hear Ian Rankin speak at my local indie bookstore. He’s been one of my favorite authors ever since the early 1990s when I picked up one of his books at a store in Toronto. I’d seen high praise for his work on DorothyL, a listserv for mystery enthusiasts, but his books were not available where I lived and online bookstores were only just getting started.

Rankin’s books feature John Rebus, following him from his early days as a detective sergeant in Edinburgh as he moves up through the ranks. In the last few years, Rankin has started another series with Inspector Malcolm Fox, but this volume of short stories is all about Rebus.

It’s surprising to me that short story collections are not more popular, especially now when there are so many entertainment options and our attention spans are said to be shrinking. One reason that I sometimes resist short stories is that I find the beginning of a story requires the most concentration. With a novel, the payoff for that investment is much larger than with a short story. However, here the familiar characters and setting make the stories easy to move into.

Putting a story collection together can be tricky. When you put stories written independently next to each other, sometimes unwanted resonances or repetitions might emerge. Not here. The stories are chronological—one of the joys of the Rebus series is that Rankin has the character age in real time—and vary in interesting ways. For example, while all of the stories are in third person, some of them are from the point of view of characters other than Rebus.

We first meet him in his fifties, living alone since his wife left taking their daughter with her. Rebus doesn’t have much of a life outside of the job: just a few friends from work, a broad knowledge of the pubs in Edinburgh, and a love of music. He’s known for going his own way—a trait not valued in a bureaucratic organisation like the police—but also for solving the thorniest crimes. He carries emotional scars from his past, wounds that are chinks in his armor. And, like the best detectives, he has a strong moral code that is constantly being tested.

What I love most in Rankin’s novels are the complex puzzles. The name Rebus itself means a puzzle. In every story, there are multiple strands, later understood to be thematically related, that come together at the end. To my surprise, the stories here are also quite complex despite the smaller playing field.

I also love the huge role played by Edinburgh in Rankin’s work. I feel like I know the city even though I’ve never been there. We endure its weather, spend time in Rebus’s favorite pub, the Oxford Bar, and visit the tourist spots like the Royal Mile and the statue of Greyfriars Bobby. We find ourselves in less savoury parts of town and even explore secret places, like the city below the city. As we follow Rebus in his chase for clues, we start to understand the differences between Edinburgh and other places, such as Glasgow or Fife.

There was standing room only at my local indie bookstore when Ian Rankin spoke. I’m delighted that so many readers have discovered this fabulous author and that he is continuing to give us stories that challenge our minds, enlarge our world, and ask us to look again at our own moral code.

What mystery writers have made your list of favorite authors?