Beloved, by Toni Morrison

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Reading again this powerful book, I was deeply moved. It opens with Sethe and her 18-year-old daughter Denver in a house haunted by a spiteful spirit. After sexual assault and a brutal beating that left her back hideously scarred, a pregnant Sethe had escaped from slavery, making her way to Ohio outside Cincinnati where her mother-in-law lived. Denver was born just before Sethe arrived at Baby Suggs’s home, where she’d previously sent her other three children, two boys and a barely crawling girl.

It is that girl, Beloved, who haunts the house, shaking furniture from the walls, overturning the jam cupboard, hurting the dog. Only 21 days after Sethe arrived, the slave catcher showed up with her master and the sheriff. Rather than let them be taken into slavery, Sethe decides to kill her children and herself, but only succeeds in killing Beloved before she is stopped. A young mother myself when I first read the book, I was baffled by this beginning, but grew to understand it better as I read on.

Then Paul D., another slave from Sweet Home, shows up at Sethe’s house and drives out the ghost, only to—apparently—have it return in a different form.

I often forget aspects of books I’ve read (which comes in handy when I’m rereading mysteries), but not with this one. Although it had been quite a few years, having read it before left me free to notice and appreciate other aspects of the book.

For one thing, the way Morrison releases information is a master class in itself. In some instances, information only comes out later because the character doesn’t remember it or has worked hard to suppress it. Memory is a prominent theme in the book, its influence and—even when stifled—its inexorable return. In other places, information is hidden because the characters don’t know it yet or is mentioned but we don’t understand its meaning until later.

I was also interested in how the author handles the flow of time, having just read the fluid narrative of Celestial Bodies. Time here too is fungible, with the past intruding on the present, and not just in carefully transitioned flashbacks, but rather with the immediacy of thought., flitting through layers of memory. Unlike Alharthi’s novel, though, it does not flash forward into the future; that remains as mysterious as it is for all of us.

The first time I read Beloved I was too shocked at the vivid depiction of conditions under slavery and its legacy to pay much attention to much else. Not that I was naive about what humans were capable of. I’d followed the Eichmann trial, although I was barely into double digits then, and around the same time stumbled into a book called 100 Years of Lynchings that consisted of reprints of contemporaneous newspaper accounts—a chilling introduction to the horrors of Reconstruction and the Jim Crow era that followed.

But what struck me this time was the lasting effects of slavery, both physical and emotional, the way it shaped African Americans, slaves and free, even their children. The way it shaped white people too. I thought a lot about what that kind of dissociation—the lies you have to tell yourself to be able to own slaves—does to the psyche, how you must have to shut down part of yourself, do away with emotional granularity, and lock yourself in a childishly simple world. I thought about people today who seem like hypocrites to me and wondered if they too live in that simple world and don’t even recognise their hypocrisy.

I thought too, as I often have recently, about the wealth of white people, accrued from the stolen labor of blacks, Mexicans and Chinese workers. And I thought about children being taken away from their families at the border and locked in cages and how that’s even worse than taking them away and selling them to another slave owner because then at least you have the hope however faint of possibly seeing them again.

We are all haunted by the past. Not just our own, but also that of our parents and grandparents. And not just by what really happened, but also by the illusions peddled by profiteers and our own rose-colored recollections.

Have you read this extraordinary book? What impressed you most about it?

Celestial Bodies, by Jokha Alharthi

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Celestial-Bodies-Jokha-Alharthi

I’m in a few book clubs and, luckily for me, they are all interested in reading more diverse authors, hence this Man Booker-winning novel by Alharthi, who is an author and university professor from Oman. It is the story of three sisters and their extended family in a rural village outside the capital of Oman during the late twentieth century when the culture in that country was rapidly and unevenly changing.

Mayya, the oldest sister, doesn’t have much to do with the outside world, preferring to stay at home sewing. When her parents inform her that she will be married to Abdallah, son of the merchant Sulayman, they do not know she’s in love with a young man recently returned from London, whom she’s seen from afar twice. Mayya obediently marries Abdallah but names her first child, a girl, London.

Asma, the second sister, finds her joy in books and traditional religion. When her parents inform her that Khalid wants to marry her, she insists on taking a few days to decide, but eventually agrees. He is an artist whose ideal wife, as it turns out, is someone who will fall “into the orbit he had marked out, who would always be there but would also always stay just outside, yet without wanting to create her own celestial sphere, her own orbit.”

Khawla is more modern, wearing lipstick and adamantly refusing to marry anyone but her beloved Nasir who eventually rewards her devotion by marrying her but immediately decamps for Canada where he lives with his girlfriend, returning more or less annually, just long enough to get the faithful Khawla pregnant.

Marriage is not the only area where customs and mores are changing. Social classes, education for women, contact with the outside world: all of these are in motion and thus reflected in the fluidity of the book’s structure. Instead of a single plot with subplots, there are a multitude of plot threads that come to the fore and disappear, sometimes returning, sometimes not, a structure that seems to mirror what life was like for those living through such upheaval.

The brief chapters shift between a multitude of voices, making all of us in the book club rely heavily on the genealogical chart in the front of the books. Most chapters move between the sisters’ voices and those of others: their parents, London, even Zarifa, originally Sulayman’s slave, now a servant and his mistress. Almost all are women’s voices. We all preferred the book’s original title, literally translated as Ladies of the Moon.

These are interspersed with chapters of Abdallah’s first person narration. We questioned why a man should have so much real estate in a book primarily about women and be the only one addressing us directly. The only thing we could think of is that his prominence reflects the male privilege still dominating the culture. The irony is that although Abdallah’s chapters all take place on planes (he flies around the world for work), he and the other men are the characters most confined and hobbled by their roles.

Time is also extremely fluid in this book, sometimes moving decades forward and then backward into the past all in the same paragraph. Readers like me who tend to prefer a mostly linear and chronological plot may struggle to keep track of what is going on and who the characters are. Yet the effort brings a huge reward, not just in a glimpse into a—for me—unfamiliar culture, nor just the vivid and sometimes intoxicating language, but also the enlightening experience of navigating a changing world.

What diverse voices are you reading?

Juneteenth, by Ralph Ellison

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Juneteenth

In the 1950s Reverend Hickman, an elderly black preacher, brings members of his congregation to Washington D.C. They attempt—unsuccessfully—to visit white Senator Sunraider, an outspoken racist, and are in the Senate chamber when he is shot.

As Hickman sits beside the critically ill senator’s hospital bedside, he remembers the man’s past as the child called Bliss whom the preacher had raised. Hickman had been first a trumpet-playing jazzman and then a minister, but he’d always raised Bliss as part of the black community despite his white appearance. Eventually he trained Bliss to preach alongside him. Sunraider himself remembers differently, when he’s not trying to bury those memories. After running away, Bliss rejected the past and reinvented himself first as a filmmaker and then as a politician.

Their thoughts gallop and pause and race on, with a dazzling drive that makes it hard to tear yourself away. Unforgettable scenes are set and hearts opened in language like a mighty river, gorgeous and terrible. Here is an excerpt from a scene Bliss/Sunraider remembers of an encounter with a young woman during his movie-making days (ellipses are part of the text):

. . . And I could tell you how I drew her close then and how her surrender was no surrender but something more, a materialization of the heart, the deeper heart that lives in dreams—or once it did—that roams out in the hills among the trees, that sails calm seas in the sunlight; that sings in the stillness of star-cast night . . .

Much of the drive comes from the rhythms of jazz and the oratorical fire of the pulpit embedded in the language. Here is a portion of a remembered service that features a call and response between Hickman and young Bliss after the older man has described the “floating coffins” that yet were Christian ships bringing them out of Africa (emphasis and ellipses are part of the text):

Amen, Daddy Hickman, amen. But now the younger generation would like to know what they did to us when they got us here. What happened then?

They brought us up onto this land in chains . . .

. . . In chains . . .

. . . Into the fever swamps, they marched us . . .

And they set us to work draining the swampland and toiling in the sun . . .

. . . They set us to toiling . . .

They took the white fleece of the cotton and the sweetness of the sugarcane and made them bitter and bloody with our toil . . . And they treated us like one great unhuman animal without any face . . .

Without a face, Rev. Hickman?

Without personality, without names, Rev. Bliss, we were made into nobody and not even Mister Nobody either, just nobody. They left us without names. Without choice. Without the right to do or not to do, to be or not to be . . .

This is a story, then, about time and memory, about history and the wounds of the past. It is a story about the difficulty of communication. We have lavish access to both men’s thoughts and memories, but their actual dialogue in the hospital room is strained and limited. It is truly a Great American Novel, addressing the great American Wound, sparing nobody.

This book was a lot more coherent and easy to read than I expected. Ellison had been working on this second novel, following his popular and National Book Award-winning Invisible Man, from 1953 until his death in 1994. But Ellison struggled to find the right structure for his magnum opus, deleting, rewriting, and adding to it to the point where he thought it might actually be three books.

His literary executor John F. Callahan took on the monumental task of sorting the disorganised mass of material for what Callahan calls “a mythic saga of race, identity, language and kinship in the American experience.” From hundreds of pages of Ellison’s notes and excerpts Callahan selected the story of Reverend Hickman and Bliss/Sunraider as the part that best stands alone.

Their story holds the possibility of healing, not just of the rift between the two men or the gap between past and present, but what separates us all.

Have you read this astonishing book? What did you think of it?

The Weight of Ink, by Rachel Kadish

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Kadish’s fourth novel is a stunning story that braids the tale of a modern-day historian with that of a seventeenth-century woman who was brought to London by a rabbi when her parents died in Amsterdam after fleeing the Inquisition in Spain. It’s a brilliant fusion of genres: historical fiction, women’s fiction, thriller, mystery and romance.

Helen, a specialist in Hebrew history on the verge of mandatory retirement and in poor health, is contacted by a former student about a cache of documents found in the London house he and his wife are renovating. She enlists the aid of Aaron, a brash American graduate student who’s hit a roadblock with his PhD thesis.

This unlikely duo are startled to find that the books and papers do indeed date from the 1650s and 1660s, the library and letters of Rabbi HaCoen Mendes. But it is the identity of his scribe, signed merely as “Aleph” that captivates them. Helen finds evidence that Aleph may be a woman and the literary hunt is on as, vexed by conservators and rival historians, not to mention their own thorny relationship, the two try to learn more about Aleph.

These chapters are interspersed with the story of Ester Velasquez as she discovers the terrible beauty of learning. When the blind rabbi asks her to read to him and write letters for him, she becomes hungry for more, reading widely in philosophy and beginning herself to write her thoughts—things that were not allowed for women at that time.

This extraordinarily well-researched book brings to life the world of London just before and during the plague years and great fire. One detail stood out for me: that several kinds of ink were used, one of which—iron gall ink—disintegrates the paper so that hundred of years later the letters show up as empty space on a page.

This image fuels the title: the weight that ink—reading and writing—places on Ester’s life, making her question her religion and the constructs of society, making her unwilling to marry since that would mean giving up the world of the mind for the daily round of chores.

It also speaks to the silence of women in that time. As Virginia Woolf famously wrote in her essay “Shakespeare’s Sister”, where she imagines a sister with his genius, “any woman born with a great gift in the sixteenth century would certainly have gone crazed, shot herself, or ended her days in some lonely cottage outside the village, half witch, half wizard, feared and mocked at.”

There’s a story here for everyone. You’ve got a literary puzzle like A.S. Byatt’s Possession, a thriller as time runs out for Ester and for Helen and Aaron. There’s the social history of Jewish London at the time, fractured between upper-class Portuguese and working class Tudesco (German, meaning Ashkenazi) Jews. You’ve got insights into the different burdens placed on men and on women, both now and in the past. There’s fascinating information about conserving documents and philosophy and bountiful insight into the human heart.

For me, much as I enjoyed Ester’s chapters and the evocation of seventeenth-century London, curious as I was as to how she could possibly reconcile her warring nature with itself and society, it was Helen’s chapters that most captured my attention. We do not often enough read about a woman’s relationship with her work (or a man’s for that matter, outside of writing). Helen’s own history, her concern for not just the things but the lessons of the past, her education of this her last student: these combine to show what a woman’s life-work can be.

This is a long book, but it’s worth taking the time to sink into it. And as you get further in, you’ll find the story accelerating such that you will hardly bear to set it aside even for a moment.

Have you read a novel that effectively fuses literary genres?

Jimmy’s Blues, by James Baldwin

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Jimmy's Blues

I’d read fiction and nonfiction by Baldwin but not his poetry, so I welcomed this chance to delve into it. This collection actually includes some of his later poems as well as the ones from the original Jimmy’s Blues.

Some of the poems have the fire that I expected, the anger held in check that powers his stories. In his long poem “Staggerlee wonders”, he doesn’t pull his punches, as in this timely excerpt.

Surely, they cannot be deluded
as to imagine that their crimes
are original?

There is nothing in the least original
about the fiery tongs to the eyeballs,
the sex torn from the socket,
the infant ripped from the womb,
the brains dashed out against rock,
nothing original about Judas,
or Peter, or you or me: nothing:
we are liars and cowards all,
or nearly all, or nearly all the time:
for we also ride the lightning,
answer the thunder, penetrate whirlwinds,
curl up on the floor of the sun,
and pick our teeth with thunderbolts.

Then, perhaps they imagine
that their crimes are not crimes?

Some are witty and sharp like “Guilt, Desire and Love” where he personifies the three as a nighttime encounter on a street corner that ends up causing “a mighty traffic problem”. Others prompt philosophical musings about time and change and memory, such as these lines from “The Giver”: “The giver is no less adrift / than those who are clamouring for the gift.”

His diction can move from high-brow to street slang and back without missing a beat. Many of the poems use repetition and rhythm to summon energy that drives the poems forward, some so jazz-infused they almost seem like scat singing.

Others speak of love, sometimes with humor, sometimes with pain, but also with tenderness, as in these lines from “Song For The Shepherd Boy”:

Hey. The rags of my life are few.
Abandoned priceless gems are scattered
here and there
I don’t know where—
never expected to have them,
much less need them,
but, now, an ache, like the beginning
of the rain,
makes me wonder where they are.

If I knew, I would go there,
traveling far and far
and find them
to give them to you.

His generous line breaks lend weight to even the simplest words, making us pause and recognise their significance. While almost never using a formal rhyme scheme, Baldwin deploys rhyme to spice up a subtle passage or to playfully undercut a solemn theme.

There’s outrage here, and bitter anger. There’s existential despair and heartbreak. But there’s also a recognition of what keeps a people going, as in this last stanza of “Munich, Winter 1973”:

Just as the birds above our heads
circling
are singing,
knowing
that, in what lies before them,
the always unknown passage,
wind, water, air,
the failing light
the failing night
the blinding sun
they must get the journey done.
Listen.
They have wings and voices
are making choices
are using what they have.
They are aware
that, on long journeys,
each bears the other,
whirring,
stirring
love occurring
in the middle of the terrifying air.

Have you read any of Baldwin’s work recently?

The Fish Can Sing, by Halldór Laxness

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Set at the beginning of the 20th century, this novel follows Álfgrímur, raised by his grandparents in a tiny village in the outskirts of Reykyjavík. They aren’t actually his grandparents. Björn is a fisherman who catches the lowly lumpfish which he always sells at the same price, rejecting the idea of supply and demand, believing that most people have more money than they need. Álfgrímur’s “grandmother” is not related to either of them yet works tirelessly while dispensing folk wisdom. They open their home, a cottage named Brekkukot, to anyone who wishes to stay there.

One of those is Álfgrímur’s mother who arrives pregnant and leaves after delivering the child. Among the many who come and go, Álfgrímur shares a spot with three permanent inhabitants: Captain Hogensen who used to pilot Danish ships; the Superintendent, a philosopher with a mysterious job whom the child believes to be descended from the Hidden People; and a descendant of Chief Justices who is an occasional drunk and a great admirer of cesspools.

On the walls of Brekkukot is a portrait of Garðar Hólm, Björn ‘s nephew, now Iceland’s great singer, who has been sent out into the world to bring glory to Iceland and show that it is not just a land of peasants and fishermen. Álfgrímur is fascinated by him, adding the idea of becoming a singer to his early conviction that he wants to be a lumpfisherman like his grandfather. Garðar Hólm is a mysterious figure who appears and disappears in the story but avoids singing for his native villagers.

Ostensibly a coming-of-age story, narrated by Álfgrímur, it is more a portrait of a disappearing way of life. In Horizon, Barry Lopez laments the loss of indigenous peoples and their traditions that offer alternate ways of seeing the world and living our lives. Here we see a country in transition as Iceland, a Danish colony where people still compute the price of a Bible by cows and cure headaches with warm cow dung, begins to move towards independence as modern industry creeps in.

This is a charming book, one that rewards patient attention. Don’t come to this book if you’re looking for a fast-paced novel that will keep you on the edge of your seat. But if you want a subtler story, one filled with quirky characters and gentle, affectionate humor, this is the book for you. There is a good bit of ironic subtext about fame and riches, about family and art.

There is much we could learn from Björn’s unfailing generosity, the way villagers such as the Pastor and a music teacher try to help the child, and Captain Hogensen’s annual complaint to “the Authorities” about the threat to small fishermen of modern fishing trawlers from England and elsewhere that are depleting the fish population.

It is the Pastor who first told Garðar Hólm about the “one true note”, the philosophic heart of the story that has fueled Garðar Hólm’s career and lures Álfgrímur as well.

Laxness deploys language with a deceptive simplicity. I especially treasure his metaphors, such as the window over Álfgrímur’s bed that is so small it is possible to see only one blade of grass and one star. Or this description of Captain Hogensen as “…the light of the world had more or less taken leave of this man, for he was almost blind.”

The title comes from a traditional Icelandic paradox, quoted by the hilarious merchant Gúðmúnsen:

The fish can sing just like a bird,
And grazes on the moorland scree,
While cattle in a lowing herd
Roam the rolling sea.

The original title strictly translated is The Annals of Brekkukot, which I find more intriguing, but that is because I’ve already read the book. It would not be an attention-grabbing title. And the English title does highlight the colorful and playful paradoxes in these characters and, indeed, in ourselves.

What book have you read set in Iceland?

Best Books I read in 2019

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As a writer, I learn something from every book I read. In no particular order, these are the twelve best books I read in 2019. Please check the links to the blog archive for a fuller discussion of each book.

1. The Fateful Triangle: Race, Ethnicity, Nation, by Stuart Hall
You might think that this collection of talks given at Harvard in 1994 by Stuart Hall couldn’t be relevant 25 years later, but nothing could be more germane to what is happening today. Hall, a prominent intellectual and one of the founding figures of cultural studies, examines the three words in his subtitle and how their meanings—how we understand them—have changed over time.

2. The Book of Emma Reyes, by Emma Reyes
Reyes, who died in 2003 at the age of 84, lived in Paris where she was known as an artist, friends with Sartre, Frido Kahlo, and Diego Rivera. She was also known as a fascinating storyteller, full of stories of her childhood in Colombia. The translator Daniel Alarcón says in his introduction, “Her vision is acute, detailed, remorseless, and true. There is no self-pity, only wonder, and that tone, so delicate and subtle, is perhaps the book’s greatest achievement.”

3. The Souls of Black Folks, by W.E.B. DuBois
DuBois presents a program of what is needed to bring the American Negro, particularly those in the South, into full citizenship: the right to vote, a good education—not just vocational training—and to be treated fairly. His prose is both expressive and straight-forward. These chapters are lessons in how to write about outrageous conditions with your outrage controlled and contained to add power to your sentences without turning the reader away. He marshals facts and numbers to back up his statements, yet doesn’t hesitate to move into lyric prose to bring home to us the reality of what he’s describing.

4. Kindred, by Octavia E. Butler
I’d heard so many good things about Butler’s work, and especially this early (1979) stand-alone novel of hers, and I was not disappointed. Kindred is the story of Dana, a modern-day woman of color who is mysteriously transported back to a pre-Civil War slave plantation. Not only is Maryland’s Eastern Shore a far distance from her home in Los Angeles, in time as well as miles, but it is a shockingly unfamiliar culture.

5. The Left Hand of Darkness, by Ursula Le Guin
If you haven’t read this classic, stop right now and go read it. Came out in 1969? No problem: it couldn’t be more relevant to today. Don’t like science fiction? Won’t matter; there aren’t any space battles or robots; just beings you will recognise going about their lives. And any initial questions you might have about the culture you’re reading about are exactly the point.

6. A Place on Earth, by Wendell Berry
I had read some of Wendell Berry’s poems and essays, so I was not surprised that one of the big ideas explored in this his second novel is our relationship with the land. Reading this story set in the small town of Port William, Kentucky in 1944, we are immersed in a way of life unfamiliar to most of us today.

7. All for Nothing, by Walter Kempowski
To this last novel, published a year before his death in 2007, Kempowski brings all the experiences of his long life. Born in 1929 in Hamburg, he was caught up in WWII, at 15 witnessing the East Prussian refugees in Rostock, the coastal town where he grew up. Soon after, he learned that his father had been killed. Drawing on these experiences, Kempowski crafts a story of an East Prussian family continuing to live their normal, even banal, lives while the first Baltic refugees fleeing the approaching Russians begin to pass their estate.

8. The October Palace, by Jane Hirshfield
Hirshfield is one of my favorite poets, and I welcomed the opportunity to reread this early (1994) collection of hers. The poems in this book hold mysteries that, like koans, can leave me pondering a few lines for days.

9. Prairie Fires, by Caroline Fraser
A friend recommended this book so vehemently that she actually sent me a copy. I’d never read the Little House books, so I caught up on them as I read this biography. Wilder always maintained that her stories were true, but questions arose even as the books were taking the world of children’s literature by storm. Now Fraser’s meticulously sourced and immensely readable account shows what is fact and what is fiction in those books.

10. The Friend, by Sigrid Nunez
Nunez’s new novel, winner of the 2018 National Book Award, is a quiet and intelligent story of friendship, love and despair, tackling the questions most of us wrestle with at various times in our lives: Should I change my life? Is it worth going on as I have?

11. The Overstory, by Richard Powers
This popular, Pulitzer Prize-winning novel left me with a combination of enchantment and disappointment. It’s an ambitious work, one that is out to change the world, at least our human part of it. Powers conjures our life as a whole, the one that we share with the rest of nature, through nine characters, whose individual tales bounce off each other and sometimes intersect. While their goals may be art or love or survival, each character’s journey is also one of developing a relationship with nature, specifically trees. What I find most stunning is the brave attempt to write a larger story.

12. Memento Mori, by Charles Coe
Coe is a teacher and an award-winning poet. The poems in this book celebrate ordinary days, finding treasure hidden in plain sight. They are the poems of a man no longer young, one who has looked at his own mortality and chosen to live every day, every moment; a man who wishes he could go back and give advice to his teenaged self about what really matters.

What were the best books you read last year?

Horizon, by Barry Lopez

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Horizon

In this profound and generous book, Lopez looks back over some of the travels that have shaped his understanding and philosophy. We go from Oregon to Antarctica, from Nunavut to Tasmania, from Eastern Equatorial Africa to Xi’an in China.

Many of these expeditions are scientific endeavors, where he has joined a team of archeologists to excavate the site of a long-gone indigenous peoples or scientists measuring boreal (ocean bottom) life or another team measuring glacier movement. Sometimes he ventures out for other reasons, such as revisiting the Galápagos Islands or tracing the route of Shackleton’s open-boat journey to Elephant Island.

He weaves in stories of explorers and adventurers, the well-known such as Cook, Darwin, Scott, and the lesser-known such as Ranald MacDonald, Edward Wilson, Lt. Adolphus Greeley. He taps poets, writers, and philosophers for insights and connections.

I’ve taken my time reading this book. It’s so rich! I’ve gone back and reread sections, or paused for a few days to consider what I’ve just read. More than once I’ve picked it up to find him addressing something that was on my mind, as in this paragraph from the section in Antarctica. I had been thinking about various lifespans, and in particular that of rocks.

I turned one rock after another over in my gloved hands, to get its measure, to take it in more completely. In the absence of any other kind of life, these rocks seemed alive to me, living at a pace of unimaginable slowness, but revealing by their striations and cleavage, by their color, inclusions, and crystalline gleam, evidence of the path each had followed from primordial birth to this moment of human acquaintance.

The science is easy to follow, the descriptions gorgeous. Lopez depicts not only the natural world, but the human cultures that have come and gone upon it. What stands out for me is the unhurried accumulation of insights building one upon another, like a coral reef, to create an ethical framework, a structure that can hold the eager quest for knowledge of scientists, the adventurousness of explorers, the communities that care for each other and also the atrocities visited upon innocent people, cultures deliberately or accidentally wiped out, chemical waste dumped in cities and towns.

What are we to make of our current societies, where the drive for profit pushes technology without regard for consequences, where science is undermined by for-profit businesses and their government lackeys? There was much that was wrong in earlier centuries, earlier societies, but can we draw any lessons that could help us today? What is being lost as human cultures and species are obliterated, as glaciers melt into the sea?

And then we set that against the generosity of those who have sought to advance our knowledge, those who have labored to save the remnants of the past, those who have devoted themselves to conserving this world that we have so damaged, of Oates walking out into the night, of Shackleton’s determination to save every one of his crew.

Lopez’s accounts embody the respect for other cultures that many people today strive for. The cultures he explores—especially the lost indigenous cultures like the Thule of the Arctic, the Kaweskar of southern Chile—remind me of the long arc of human history, the coming and going of peoples. One insight I found particularly helpful was about communicating with “members of a culture that had experienced the brutal force of colonial intrusion. I knew the only right gift to offer people in these situations is to listen, to be attentive.”

The horizon he explores is physically and metaphorically the line where our known world gives way to air, to the space we still know almost nothing about. That liminal space is where exciting things can happen. The quest for knowledge and understanding—along with compassion—are what I value most in human beings. I will be reading and rereading this book for years to come.

Have you read a book that increased your knowledge of the natural world and challenged your philosophies?

Collected Poems, by Emily Dickinson

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Emily

For our first meeting this year, our Poetry Discussion Group read Dickinson’s poems, a mix of famous and now-so-famous works. To prepare, I reread this collection from my bookshelf, finding notes from my schooldays tucked in its pages, enjoying old favorites and rediscovering ones I’d forgotten.

At our meeting one person remarked that almost anyone reading an unattributed poem by Dickinson would know immediately that it was by her. Why is that? It’s partly her remarkable concision—the way she can pack so much into a handful of lines—and partly her combination of whimsy and practicality.

Of course there are her distinctive dashes. In many cases, they designate a pause, as here:

It’s all I have to bring today —
This, and my heart beside —
This, and my heart, and all the fields —
And all the meadows wide —
Be sure you count — should I forget
Some one the sum could tell —
This, and my heart, and all the Bees
Which in the Clover dwell.

In others, they indicate a modern fracturing of perception, as here:

Each Life Converges to some Centre —
Expressed — or still —
Exists in every Human Nature
A Goal —

Embodied scarcely to itself — it may be —
Too fair
For Credibility’s presumption
To mar —

Adored with caution — as a Brittle Heaven —
To reach
Were hopeless, as the Rainbow’s Raiment
To touch —

Yet persevered toward — sure — for the Distance —
How high —
Unto the Saint’s slow diligence —
The Sky —

Ungained — it may be — by a Life’s low Venture —
But then —
Eternity enable the endeavoring
Again.

Sometimes they add emphasis to certain words or ideas.

I taste a liquor never brewed —
From Tankards scooped in Pearl —
Not all the Vats upon the Rhine
Yield such an Alcohol!

Inebriate of Air — am I —
And Debauchee of Dew —
Reeling — thro endless summer days —
From inns of Molten Blue —

When “Landlords” turn the drunken Bee
Out of the Foxglove’s door —
When Butterflies — renounce their “drams” —
I shall but drink the more!

Till Seraphs swing their snowy Hats —
And Saints — to windows run —
To see the little Tippler
Leaning against the — Sun –

She can be joyous, as in the previous poem, or satirical, as here:

What Soft — Cherubic Creatures —
These Gentlewomen are —
One would as soon assault a Plush —
Or violate a Star —

Such Dimity Convictions —
A Horror so refined
Of freckled Human Nature —
Of Deity — ashamed —

It’s such a common — Glory —
A Fisherman’s — Degree —
Redemption — Brittle Lady —
Be so — ashamed of Thee —

More often, though, she’s kind, appreciative of the world around here and aware of its transience:

I had no time to Hate —
Because
The Grave would hinder Me —
And Life was not so
Ample I
Could finish — Enmity —

Nor had I time to Love —
But since
Some Industry must be —
The little Toil of Love —
I thought
Be large enough for Me –

Some of her poems seem straightforward, but may have layers within. Some—such as the last one—are so sweetly positive as to border on sentimentality, though never (in my opinion) crossing over. Some we found baffling, such as this one where the two stanzas seem to be separate poems, the first clear and the second bewildering (Himmaleh indicates the Himalayas).

I can wade Grief —
Whole Pools of it —
I’m used to that —
But the least push of Joy
Breaks up my feet —
And I tip — drunken —
Let no Pebble — smile —
‘Twas the New Liquor —
That was all!

Power is only Pain —
Stranded, thro’ Discipline,
Till Weights — will hang —
Give Balm — to Giants —
And they’ll wilt, like Men —
Give Himmaleh —
They’ll Carry — Him!

As writers we’re often advised to eliminate adjectives and adverbs, yet she deploys them brilliantly, as in this poem where it is the adjectives that give it power:

For each ecstatic instant
We must an anguish pay
In keen and quivering ration
To the ecstasy.

For each beloved hour
Sharp pittances of years —
Bitter contested farthings —
And Coffers heaped with Tears!

I have plenty of friends IRL (in real life) and online, but books too are my friends, and none more welcome than wise and witty Emily.
All the poems I’ve quoted and more may be found here.

What is your favorite Emily Dickinson poem?

Songs and Carols for Midwinter & Christmastide, by Nowell Sing We Clear

by

Songbook

The release of this fantastic resource caps a glorious 40 years of performances by Nowell Sing We Clear—Tony Barrand, Fred Breunig, Andy Davis, and John Roberts. These four traditional musicians toured the Northeast and beyond with a performance of Anglo-American songs and carols of the season, drawing on their backgrounds: Tony and John’s English, Fred and Andy’s American. (Full disclosure: three of the four have been friends of mine all that time).

Now they’ve pulled together the band’s repertoire in this songbook. It’s musician-friendly, containing words and music for the songs and carols we love: wire-bound to lie flat, with chord symbols and harmonies. The extensive background material will fascinate musicians, singers and scholars alike.

Their concerts quickly became a December tradition for many of us, one that we’ve missed since the band retired from touring after a final concert in 2014. Each concert had the same template, which you’ll find in the songbook too. The first half featured music related to the Christmas story, often pub-sing versions of familiar carols, many filled with more directness and energy than the church versions. The second half was devoted to traditional songs of the season, such as wassail songs, visiting songs, the hunting of the wren, and counting songs.

The first half ended with a mummer’s play, and sometimes a sword dance. As their Facebook page says: “Performed in the traditional manner, the play is typical of folk dramas which survive to this day throughout Britain and North America symbolizing and portraying the death of the land at midwinter and its subsequent rebirth in the spring.” It was always different, with timely quips about current events or politics inserted, bringing guffaws from the audience.

Anyone who loves to sing will enjoy this book that celebrates this season when the light begins to return and many people celebrate the birth that became attached to the ancient rituals. For me, these songs have become such a part of my life for so long that they are inseparable from this season, but even those new to Nowell Sing We Clear will enjoy discovering new and old favorites. My two-year-old grandson’s favorite is Kris Kringle with its rollicking chorus.

Check out more videos from their concerts on YouTube. You can purchase the book and other Nowell Sing We Clear recordings here. I have no financial interest in purchases, just a friendly one: I want to bring together the music of my friends and you, my friends who will enjoy it.

Do you love to sing? This book is for you!