Month: November 2023

A Dog in the Fight, by William Davies

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Instead of a book, this week I want to talk about an essay-length book review that has helped me understand some of the cultural trends that have mystified me. William Davies’s review of A Fan’s Life: The Agony of Victory and the Thrill of Defeat, by Paul Campos, was published in the 18 May 2023 issue of the London Review of Books.

Using football, American for the author and British for the reviewer, both dig into what it means to be a fan. While referees and judges in and out of the sports world are expected to be fair and objective, not favoring one side over another, Davies says fans “make no pretence of balance or reason. They are drunk on irrationality and obstinacy, hurling themselves after the fortunes of their chosen team, band, TV show or celebrity.”

Where it gets interesting for me is this quote from Campos: “While sports allegiances can be seen as a sublimated form of politics, political allegiances can also be understood as a form of sublimated fandom.” Some politicians have supporters who weigh a candidate’s positions on issues, proposed solutions, and their character in order to choose the person most appropriate to represent them, while other politicians have fans who don’t care how illogical or offensive the politician’s statements are.

Davies also discusses how the internet has emphasised fandom:

Once there is sufficient space for every opinion and claim to be published, what need is there for anyone to be looking down on them from a position of assumed disinterest? Fandom can become the norm instead. The internet is less a ‘marketplace of ideas’ (as conservatives and libertarians would have it) and more a ‘marketplace of passions’.

This has significant knock-on effects for the rest of the media, especially the liberal media that once sought to distinguish themselves in terms of their commitment to facts, neutrality and critical distance – values which, in a public sphere awash with fandom, can appear both technically unnecessary and culturally haughty.

As quoted in the review, Campos offers the surprising insight that “‘Sports are a form of entertainment, but deep engagement, which makes the entire sports branch of the entertainment industrial complex viable, is not about entertainment at all: it is about suffering.’” True fans stick by their team no matter how rarely they win; the nostalgia for its few successes is “integral to fan identity.”

Davies discusses “the growing difficulty Americans – especially American men – have in distinguishing ‘life’ from ‘sport’.” The concentration on men and masculinity in both the review and the book is interesting. Certainly, sports are an arena where even the most repressed men feel free to express emotion, but I think there’s plenty here that is applicable to women as well.

The review goes deeper into the connection between sports, politics and fandom, and how in politics and sports, the participation of the middle class in this kind of obsessive fandom can be traced back to a shift from snobby dismissal of the working class to wanting to join it and the subsequent flood of money into sports. Davies calls it an

embourgeoisement of the game. While middle-class men began dressing like working-class football fans, top-tier football was flooded with Rupert Murdoch’s money and the glamorous Italian players it was used to recruit – this was the beginning of the long investment wave that led to today’s multi-billion-pound industry. ‘To have been sports fans over the past few decades,’ Campos writes, ‘is to have witnessed how our passions have been identified, catalogued and then exploited by the relentless engines of hypercapitalism, in its insatiable pursuit of ever-greater profits.’

Lots here to consider in the mix of sports, politics, journalism, and capitalism.

What are you a fan of?

Displaced Dolls and Oviducts, by Marigo J. Stathis

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Displace Dolls

These are some meaty poems from my friend Marigo Stathis! The cover might give you a clue as to what you are in for, but when you dive in you’ll see these are not so much protest poems as heartfelt support for all women on “the female warrior’s path to self-worth and discovery.”

Homeless angels, naked shepherds, broken Barbies will find a welcome here. So will feisty women who defy fortune tellers and speed limits to sport their tattoos and midnight dance moves. They will find acceptance in these poems and, even more important, proof that their voices have been heard.

Many of these poems are packed with details, a feast for the senses. Your mind scrambles to grasp them even as each one lays bare your memories. Here’s the first stanza of “Clarity:”

This night smells of poetry,
amidst cricket cacophony,
with a climate that quavers
of exhaustion, lust,
and crouched cats with
cutting claws to pounce,
in promise:
prey on the way.

Or this description that begins “Mimi:”

On Sunday mornings,
        we woke to light clinks of the prayer string;
as your spotted, once smooth skin
        touched each bead,
with every psalm,
        I wondered how long
        the cross would remain warm in your palm,
that felt like crumpled velvet
        caressing our small faces.

Stathis also uses rhythm to enhance the mood, whether it’s the nostalgic pebbles of memory in “shrewd games of Scrabble. // Pink bubbles, bursting;” the ominous opening “An eclipse was promised that night;” or the “thrashing thoughts, ionic tumble, / altered orbit—stutter, stumble—“ of an “ardent love-storm.”

These poems are full of love, the kind that links arms with you and walks beside you in a world where often justice is missing and others are constantly trying to shape you. Be yourself, these poems urge. I’m with you.

What poetry collection have you read that felt like a feast?

The Book of Goose, by Yiyun Li

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I’ve been a fan of Yiyun Li’s writing ever since I picked up a copy of her first book A Thousand Years of Good Prayers in Toronto shortly after it was released in 2006. In her latest novel we meet Agnès and Fabienne in 1950s rural France. Only 13, they have already seen a lot of death, not just the war but the death of Agnès’s brother after his return from a German prisoner of war camp and of Fabienne’s older sister in childbirth.

The two are inseparable, linked in one of those intense adolescent friendships—do boys have them too?—that ignore the rest of the world. Fabienne, the leader, boils over with mischievous, sometimes violent games that Agnès eagerly joins. She says, “I gave Fabienne what she wanted: her Agnès. I did not give this Agnès to others, but what they asked of me I did my best to accommodate.”

Agnès says of her friend, “Some people are born with a special kind of crystal instead of a heart . . . That crystal in place of a heart—it makes things happen. To others.” Fabienne yearns for the excitement of the world outside their village while Agnès yearns merely to be with her friend, to live in the world Fabienne creates.

Then Fabienne comes up with a scheme for the two of them to write a book. She dictates her dark stories—an American GI is executed; a young woman suffocates her newborn and leaves it in a pig trough—for Agnès to record in her excellent handwriting. Fabienne decides to drag in the local postmaster, reasoning that as a widower with no friends, he must be lonely and bored.

What happens with the book and how it affects the girls’ friendship follow. As shown in the quote above, the book is narrated by Agnès, but an adult Agnès, married and living in Pennsylvania where she raises geese.

In my writing community, we have been talking some about how to sustain momentum in a story when you have a passive protagonist. One way is to have a mesmerizing voice, which this story certainly has. I kept trying to put it down in order to tackle more of my to-do list, but was unable to stay away.

It’s an unusual voice and an odd story. What I saw in it, and treasured, were the kinds of friendships I remember from my youth, and also the shifting of power within those friendships over the years. I saw the yearning for freedom, and the question of how much freedom is enough.

As I was reading, it seemed a meandering story, but in retrospect it comes together as an astute psychological portrait, a fairy tale, a story of secrets and social pressures. It will not leave me alone.

Have you read anything by Yiyun Li?

Riding the Earthboy 40, by James Welch

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Reading and rereading this sole collection of poetry by Native American novelist and poet James Welch has been an adventure. Welch is considered to be a founding author of the Native American Renaissance in literature. The book’s title refers to the land he grew up on: forty acres leased by his parents from a family named Earthboy on the Gros Ventre Reservation in Montana. It’s a prosaic explanation for a phrase that conjures so many associations.

Steeped in the Blackfeet and A’aninin cultures of his parents, he attended schools on the Blackfeet and Fort Belknap Reservations before attending high school in Minneapolis. The tension between the Indigenous world and the White world can be found in these poems, but there is so much more.

I don’t pretend to understand all of them. Many of the poems seem like, as James Tate says in his introduction, a kaleidoscope of images. What comes through most clearly to me is the connection to the land, whether we’re talking about the stark power of a butte or the iron cold of winter in the far north. “Thanksgiving at Snake Butte” begins:

In time we rode that trail
up the butte as far as time
would let us. The answer to our time
lay hidden in the long grasses
on the top . . .

Welch moves around in time with the ease of a storyteller, conjuring a memory of three boys who barricaded themselves inside a grocery or finding the truth behind a photo in a hotel lobby. There is much about death and hardship and betrayal, much about violence done to and done by.

But there’s far more about the strength of tradition and community, even if sometimes that legacy must be questioned. He tells stories of individuals like Doris Horseman, Deafy, Eulynda, Bear Child, Lester Lame Bull. In “Blackfeet, Blood and Piegan Hunters” he says “Comfortable we drink and string together stories” of the past, but insists

Let glory go the way of all sad things.
Children need a myth that tells them to be alive . . .

He writes of small moments that take on grandeur of “Such a moment, a life.” And there’s also much about the lonely road to yourself. From “Blue Like Death”

. . . Now you understand:
the way is not your going
but an end. That road awaits
the moon that falls between
the snow and you, your stalking home.

Moons slip through these poems and “stars/that fell into their dreams.” There are single phrases that haunt me, even when I cannot grasp the poem as a whole, such as “Man is afraid of his dark” and “No dreamer knows the rain.” “To stay alive this way, it’s hard . . .” and “goodbyes creaking in the pines” both conjure strong memories.

I will keep reading and rereading these poems, letting them sit within my consciousness, within my dreams.

Have you read the work of James Welch or of another poet of the Native American Renaissance?