poetry

The Equivalents, by Maggie Doherty

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Subtitled A Story of Art, Female Friendship, and Liberation in the 1960s, Doherty’s fascinating new book tells of a “messy experiment” at Radcliffe College. President Mary Ingraham Bunting became concerned with what happened to the graduates of this all-women college. Since at that time women were expected to marry and spend their time caring for their husbands and family, these educated women were expected to give up their academic or creative pursuits, or reduce them to hobbies, in order to become what Virginia Woolf called “the angel in the house.”

Remembering her own career as a microbiologist–and now college president–while raising a family, Bunting created the Radcliffe Institute for Independent Study in 1960. Fellowships provided a stipend, office space, and a like-minded community to help women advance their careers as scholars and artists while also caring for a family. For a two-year period, the Institute would provide a fellow the prerequisites for creative work, as described by Woolf in her famous essay “A Room of One’s Own.”

Doherty concentrates on a few of the first fellows: poets Anne Sexton and Maxine Kumin, writer Tillie Olsen, sculptor Marianna Pineda and painter Barbara Swan. They called themselves The Equivalents per the Institute’s requirement “that applicants have either a doctorate or ‘the equivalent’ in creative achievement.” Her extensive research underlies this engaging story of five very different women and their creative journeys. And the book is so much more: a cultural history of the time, an in-depth look at creativity—what enhances it and what destroys it—and an examination of privilege.

I confess that it is the latter that most interests me because, after all, even in the 1950s and 1960s, while White women in droves were immersing themselves in being housewives, Black and working class women were already working while trying to raise a family. I appreciate that in covering the nascent second wave of feminism, Doherty includes the Black women’s movement. While acknowledging it isn’t “her” experience, she does examine the very real problems Black women had with what became the  mostly middle- and upper-class White women’s movement.

Tillie Olsen’s story provides a needed corrective to Sexton’s upper-class privilege and that of the others’ somewhat lesser privilege. Olsen was “a first-generation, working-class American, an itinerant, and an agitator” who said outright that “the true struggle was the class struggle.” After early publication and literary acclaim, she had been side-tracked by the overwhelming labor of house, family, and dead-end job. Eventually the author of the best-seller Silences, she was alert to all the things that keep us from creating.

The way Doherty sensitively examines these women’s different struggles and achievements lifts this narrative above the ghoulish interest in Sexton’s suicide attempts and the tendency to concentrate on those artists who have been anointed as important—almost exclusively White males at the time, or the handful of women championed by them—to look at a broad range of circumstances and personalities.

She acknowledges the privilege but goes deeper. As Olsen said, “There’s nothing wrong with privilege except that not everybody has it.” This is as true today as it was in the 1960s. Fellowships, grants, prizes are wonderful but not everyone has the resources—time and money—to pursue and take advantage of them. As a single parent working two and sometimes three jobs to support my family, my own writing career had to be mostly put on hold for years.

I highly recommend this book to anyone who is interested in the creative life and what can inspire or hinder it. It’s also a wonderful portrait of that era and of these remarkable women.

Do you have a room of your own?

The Send-Off, by Wilfred Owen

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Down the close, darkening lanes they sang their way
To the siding-shed,
And lined the train with faces grimly gay.

Their breasts were stuck all white with wreath and spray
As men’s are, dead.

Dull porters watched them, and a casual tramp
Stood staring hard,
Sorry to miss them from the upland camp.
Then, unmoved, signals nodded, and a lamp
Winked to the guard.

So secretly, like wrongs hushed-up, they went.
They were not ours:
We never heard to which front these were sent.

Nor there if they yet mock what women meant
Who gave them flowers.

Shall they return to beatings of great bells
In wild trainloads?
A few, a few, too few for drums and yells,
May creep back, silent, to still village wells
Up half-known roads.

Poetry of Richard Wilbur

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I host a monthly poetry discussion group where we read and talk about the work of a single poet. These sessions give me, and others, a chance to explore the work of a variety of poets whom I might not otherwise have read, with the additional insight gained from everyone’s comments. As a poet myself, I have learned a lot about what different people look for in a poem, what they notice or find appealing, how they interpret certain lines. Lingering on a single poem for a time also encourages me to stay with a poem when I am reading alone and make the effort to draw back the layers, instead of reading quickly and moving on.

This month we read poems by Richard Wilbur. I’d heard of him: a famous twentieth century poet, he was the second poet laureate of the United States and won the Pulitzer Prize twice, the National Book Award, and many other awards and honors. However, I’d never read his work.

Known for using traditional patterns of rhyme and meter and for optimistic themes, his work fell out of favor in the 1960s and 1970s when confessional poetry and free verse became more popular. Eventually, though, the pendulum swung back again, combined with his own tendency toward more personal poems as he grew older. That was when he won his second Pulitzer and was nominated as poet laureate.

A good example of traditional form is Black Birch in Winter, with four quatrains and an AABB rhyme scheme in each. Some people were distracted by the rhymes, but we all liked the careful description of the rough bark and the way he compared it to “mosaic columns in a church” and “the trenched features of an aged man.” Trenched! We found many examples of fresh and surprising uses of familiar words as we went through the poems.

The final stanza lifted the poem into the realm of the extraordinary, where he reminds us that despite their “shriveled skin,” these trees are still “doomed to annual rebirth.”

And this is all their wisdom and their art-

To grow, stretch, crack, and not yet come apart.

As I age myself, I know I will return to these lines.

Another poem that surprised me was The Death of a Toad. Caught by a power mower, the toad manages to get to the garden and hid under the cinera leaves. While on one level the scene is about the conflict of humans with nature, on another it makes me consider our own vulnerability; a catastrophe can come out of nowhere and disrupt our destiny and all our plans. Even more, the author’s close observation of the toad and its decline reminds me to pay attention, always, no matter how trivial the subject.

We were all stunned into silence by Cottage Street, 1953, which describes a meeting over tea between Sylvia Plath and the author, hosted by Edna Ward. Ward was Wilbur’s mother-in-law who was friends with Plath’s mother, who is also present at the tea party. Did it really happen or only imagined? Doesn’t matter. What comes across so powerfully is his own humility and shame that having been invited to help her, save her, he finds himself impotent. And the two women, Edna and Sylvia, and the choices they made.

Wilbur’s most anthologised poem, Love Calls Us to the Things of This World, begins during hypnagogia, that is, the moment between sleeping and waking, before consciousness and rational thought fully take over. With images of angels and laundry and nuns, the author explores the interface between body and soul and ends with “keeping their difficult balance.”

I’m grateful for the opportunity to dig into this author’s work, and for the assistance of my fellow poetry lovers. There are so many poets and so much poetry, yet we can explore them one poet at a time, one poem at a time.  

What poet have you heard of but not yet read?

Best Books I Read in 2023

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As a writer, I learn something from every book I read. In no particular order, these are the ten best books I read in 2023. Please check the links to the blog archive for a fuller discussion of those I’ve reviewed.

1. Small Things Like These, by Claire Keegan
This short novel at first seems, as the title indicates, quiet and unassuming. Set in an Irish town in 1985, it follows Bill Furlow who has earned a modest but sufficient position in life as a purveyor of wood and coal. Set apart from the town is an orphanage and laundry run by the Magdalen order of nuns. There are many things in today’s world—and in the past as well—that make me despair of humanity. Then comes a book like this that reminds me of the courage and goodness that can be found.

2. Purgatory Road, by Charles Coe
Coe’s superpower in these poems is his generous heart. Small things that strike his attention, such as a truck that won’t start in a grocery store parking lot or a woman talking to herself on a traffic island, lead us to understand what it is like to inhabit someone else’s life. Channeling Forster’s call to “only connect,” Coe’s poems from 2020’s lockdown trace what we’ve lost and our attempts to communicate across the void.

3. The Years, by Annie Ernaux
Ernaux’s genre-bending experiment adds a new dimension to the field of life writing. She goes beyond memoir—a subjective view of events in the author’s personal life—and autofiction—a reexamination and fictionalisation of those events—to create a new form that melds both of these with sociology and history. She has captured the sweep of the lifetime simultaneously with that of a person and a generation.

4. Horse, by Geraldine Brooks
This novel succeeds on so many levels. Brooks weaves together multiple storylines, with different narrators and time periods, ensuring that the story reveals itself smoothly. Yes, this is a story about a horse, beautifully written, with leisurely scenes full of luscious period details. It is also the story of the United States, from the antebellum world to the present. Inevitably it is about what Wendell Berry called the U.S.’s hidden wound. It is the story of us, what we strive for, and the price involved. There’s much to think about here.

5. Wild Girls, by Shirley J. Brewer
There were no maps for those of us who came of age at the beginning of the Second Wave of the Women’s Movement. Or rather, we threw them away and created our own path, our own definition of what it could mean to be a woman. My friend Shirley (full disclosure) discarded her Catholic schoolgirl veil and took on the world in sequins and a feather boa. Breezy and brave, with a heart as big as the Chesapeake, she sends us these letters from her world. A chameleon, she revels in the brightest colors and slips into one woman’s heart after another. She pulls off her magic through humor and compassion and turns that surprise us. She awakens the wild, original, and authentic selves that we know ourselves to be.

6. A Charmed Circle, by Anna Kavan
I’ve long been a fan of Kavan’s work. This, her first novel, is the story of an English family whose life has become so enclosed as to become toxic. A modern town, loud with trams and lorries and motorcycles, has grown up around their walled home, an old vicarage. What is a refuge for the parents has become a prison for the three children, who are now young adults. It’s hard not to care about these characters as they try to assert the freedom to be themselves.

7. Disappearing Earth, by Julia Phillips
In the intense first chapter of this book, sisters Alyona and Sophia, ages 11 and 8, playing alone on a public beach in Petropavlovsk-Kamchatsky, a city on Russia’s Kamchatka peninsula, encounter a stranger and accept a ride home with him. This is not your typical mystery that describes the investigation into the girls’ disappearance. Instead, it is a set of interlocking short stories about various girls and women in the city and surrounding communities, and how they are affected by the girls’ disappearance. We also learn much about the pressures on indigenous and Caucasian women in this distant corner of Putin’s Russia.

8. Sisters of Night and Fog, by Erika Robuck
This absorbing historical novel follows two real women, Violette Szabo and Virginia d’Albert-Lake, who became French Resistance fighters during World War II. Why read yet another book about World War II? One: because this is a story of real people based on Roebuck’s extensive research. Two: because many people don’t realise the role that women played in the war effort, particularly in the Resistance. Three: because it is important to remember the actual horrors of Hitler’s fascist state and the weakness of those who supported and contributed to it.

9. Paradise, by Abdulrazak Gurnah
In this second novel from Gurnah, who was born in Zanzibar—now part of Tanzania—and won the Nobel Prize, we find that important perspective so missing in Western literature. Yusuf, a rural Muslim boy who leaves his home at twelve is given away in payment for his father’s debts. Paradise is set just before the World War I and provides an unforgettable portrait of precolonial East African society.

10. The Bay of Angels, by Anita Brookner
When Zoë is sixteen, her widowed mother unexpectedly marries again and moves to Nice. Zoë decides to stay in their old London flat and enjoy her new-found freedom from her drab life alone with her mother. As with all of Brookner’s work, this is an iceberg of a novel: brief and quiet on the surface, with a huge mass of emotions and ideas and insights hidden below. Narrated by Zoë, the story is built on scenes that bring to life both the quiet London dusk and the blazing sun of Nice. With her usual penetrating psychological insights, Brookner provides fascinating portraits of Zoë and the people with whom she interacts.

What were the best books you read in 2023?

Displaced Dolls and Oviducts, by Marigo J. Stathis

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Displace Dolls

These are some meaty poems from my friend Marigo Stathis! The cover might give you a clue as to what you are in for, but when you dive in you’ll see these are not so much protest poems as heartfelt support for all women on “the female warrior’s path to self-worth and discovery.”

Homeless angels, naked shepherds, broken Barbies will find a welcome here. So will feisty women who defy fortune tellers and speed limits to sport their tattoos and midnight dance moves. They will find acceptance in these poems and, even more important, proof that their voices have been heard.

Many of these poems are packed with details, a feast for the senses. Your mind scrambles to grasp them even as each one lays bare your memories. Here’s the first stanza of “Clarity:”

This night smells of poetry,
amidst cricket cacophony,
with a climate that quavers
of exhaustion, lust,
and crouched cats with
cutting claws to pounce,
in promise:
prey on the way.

Or this description that begins “Mimi:”

On Sunday mornings,
        we woke to light clinks of the prayer string;
as your spotted, once smooth skin
        touched each bead,
with every psalm,
        I wondered how long
        the cross would remain warm in your palm,
that felt like crumpled velvet
        caressing our small faces.

Stathis also uses rhythm to enhance the mood, whether it’s the nostalgic pebbles of memory in “shrewd games of Scrabble. // Pink bubbles, bursting;” the ominous opening “An eclipse was promised that night;” or the “thrashing thoughts, ionic tumble, / altered orbit—stutter, stumble—“ of an “ardent love-storm.”

These poems are full of love, the kind that links arms with you and walks beside you in a world where often justice is missing and others are constantly trying to shape you. Be yourself, these poems urge. I’m with you.

What poetry collection have you read that felt like a feast?

Riding the Earthboy 40, by James Welch

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Reading and rereading this sole collection of poetry by Native American novelist and poet James Welch has been an adventure. Welch is considered to be a founding author of the Native American Renaissance in literature. The book’s title refers to the land he grew up on: forty acres leased by his parents from a family named Earthboy on the Gros Ventre Reservation in Montana. It’s a prosaic explanation for a phrase that conjures so many associations.

Steeped in the Blackfeet and A’aninin cultures of his parents, he attended schools on the Blackfeet and Fort Belknap Reservations before attending high school in Minneapolis. The tension between the Indigenous world and the White world can be found in these poems, but there is so much more.

I don’t pretend to understand all of them. Many of the poems seem like, as James Tate says in his introduction, a kaleidoscope of images. What comes through most clearly to me is the connection to the land, whether we’re talking about the stark power of a butte or the iron cold of winter in the far north. “Thanksgiving at Snake Butte” begins:

In time we rode that trail
up the butte as far as time
would let us. The answer to our time
lay hidden in the long grasses
on the top . . .

Welch moves around in time with the ease of a storyteller, conjuring a memory of three boys who barricaded themselves inside a grocery or finding the truth behind a photo in a hotel lobby. There is much about death and hardship and betrayal, much about violence done to and done by.

But there’s far more about the strength of tradition and community, even if sometimes that legacy must be questioned. He tells stories of individuals like Doris Horseman, Deafy, Eulynda, Bear Child, Lester Lame Bull. In “Blackfeet, Blood and Piegan Hunters” he says “Comfortable we drink and string together stories” of the past, but insists

Let glory go the way of all sad things.
Children need a myth that tells them to be alive . . .

He writes of small moments that take on grandeur of “Such a moment, a life.” And there’s also much about the lonely road to yourself. From “Blue Like Death”

. . . Now you understand:
the way is not your going
but an end. That road awaits
the moon that falls between
the snow and you, your stalking home.

Moons slip through these poems and “stars/that fell into their dreams.” There are single phrases that haunt me, even when I cannot grasp the poem as a whole, such as “Man is afraid of his dark” and “No dreamer knows the rain.” “To stay alive this way, it’s hard . . .” and “goodbyes creaking in the pines” both conjure strong memories.

I will keep reading and rereading these poems, letting them sit within my consciousness, within my dreams.

Have you read the work of James Welch or of another poet of the Native American Renaissance?

Purgatory Road, by Charles Coe

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One autumn day when I lived in Massachusetts, we took the children to Purgatory Chasm, a park in Sutton with a playground, nature trails, and the chasm itself. Only some of the adults and older children attempted the difficult path between looming rock walls. There were strange and unworldly formations: deep clefts, overhanging boulders. I found it unsettling.

I remember that feeling whenever I drive past the exit for the chasm, and again when I heard Charles Coe read from his new collection of poems. In the title poem he explores his early understanding of purgatory, summoning with characteristic vibrancy “the dust-covered relics” of his Catholic schooling. As in the best meditative essay, we engage with him as he sorts through these memories and carries them forward into a new understanding of what it means to be us, today, in this damaged world.

Coe’s superpower in these poems is his generous heart. Small things that strike his attention, such as a truck that won’t start in a grocery store parking lot or a woman talking to herself on a traffic island, lead us to understand what it is like to inhabit someone else’s life. Channeling Forster’s call to “only connect,” Coe’s poems from 2020’s lockdown trace what we’ve lost and our attempts to communicate across the void.

In other poems, he invites us to recognise how it feels to be a person of color is our society. He writes feelingly of his father being belittled by a young white drugstore clerk in the 1960s, and what he understands now of the difficult terrain his father had to traverse.

He writes too of his own experiences. He shares with us the everyday things that, unlike the great glacial gush that created Purgatory Chasm, wear away at one. It might be a stink eye from a doorman or an uncurtained window at night. The six-line poem “Things White People Have Said to Me” begins:

You’re so well-spoken.
You don’t seem like you were raised in a ghetto.

In “Blocked” he writes about an encounter in the parking lot. The tone of this poem, as in others, is one I struggle to achieve. Because it is calm, aware, restrained, we reading it are free to feel our own outrage, our own concern about possible consequences, and our own recognition that we are all imperfect beings.

Coe’s sense of humor inflects many of these poems, sometimes wry and subtle, sometimes flat out hilarious, as in “Butt Dialing Jesus” which begins:

There was a time when voices emanating from my pants
would have caused concerns. But now I simply shrugged
and pulled out my phone . . .

It is a joy and a comfort for me to read such poems. Their effect on me is similar to that of Claire Keegan’s Small Things Like These, which reminded me of the goodness in this world and its people. While Coe notes the rocks that litter our path and the walls that rise around us, his generous warmth and humor become welcome companions on this journey.

What poems have you read that were both a comfort and a joy?

Lilacs Still Bloom in Ashburnham, by Fred Gerhard

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A new chapbook from my friend Fred Gerhard is subtitled Songs of Spring. Like that season, the poems in this tiny book carry sweetness and renewal.

Some of the poems are about everyday happenings, like children gathering dandelions, infused with a whisper of philosophy. Others are tributes to poets, their ideas and voices carried forward into today.

In some poems, striking imagery or unusual word choice captures the reader’s attention. Here’s the first stanza of “Moss.”

I once loved a woman who loved moss, knew moss,
and why the softest moss lay between the
rain-worn stones of indecipherable lives—

The natural world fuels these poems with its grandeur and generosity, its small gifts and minor delights. The beneficent effect of paying attention to the world around us provides a melody for the collection, as in the title poem where the narrator says: “I blossom / breaking my green walls.”

At a time when every bit of news arouses a mix of fury, despair and determination, these poems are a salve to the spirit.

What books or poems do you turn to when you despair at the state of the world?

Swarm, by Jorie Graham

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When I enter the world of a poem or story, I expect to be entering the author’s mind through the world they have created. Nowhere is this feeling stronger than in reading Graham’s poetry.

I know that each poem is carefully crafted, yet I feel a rare immediacy. I am in the presence of a mind in conversation with itself, breathlessly carried from one thought to another, whether the flow is tumultuous or a slow stream or even stuttering drops, a trickle that comes and goes.

This collection, more than the others I’ve read or tried to read, is something to absorb all at once, a perhaps-coherent whole. Yet for all the time I have sat with it, I cannot give you a thumbnail description.

It describes not so much an epiphany—Graham has long stood out against poems that offer such a moment, such a resolution—as a grappling with a moment of profound change. In some poems she takes on a persona such as Agamemnon, Calypso, Eurydice; others read like journal entries, while still others are prayers or explorations of what it means to live a life or to lose it.

Graham’s poems can be difficult to read. A Modernist, she treats narrative and even language itself as suspect, constantly doubling back on herself, doubting herself, exposing herself. Crusty critic William Logan says, “Graham makes you wish stream of consciousness had never been invented.” Yet even he praises her “sprezzatura.”

It is her daring that thrills me, her going all out even if it means discarding forms and traditions and the poetic line itself.

I also appreciate how she attaches value to the moments of our lives, how she finds joy in small things. The poem “2/18/97” begins:

Of my life which I am supposed to give back.
Afterwards.
Having taken part in it.

She goes on to name some of the things to give back.

. . .the gentle lawns of this earth.
A sudden rain sweeping the petals along.
And pebbles the rain won’t move.
And these bodies . . .

The poem is more than these moments. It is an argument with the “soil that brightens and darkens,” that demands we live and later that we die. It is a holding close of our treasures even as they slip away:

children playing music on their knuckles,
feet skipping, dirt tossed round and then resettling on
                        their prints
where dance steps are
for just a moment longer
        visible—

It is a vision of a god, a breath, a giving up, and that which will not be given up.

Yes, her poems can be difficult to read. But if you sit with them for a while, you may find the words—mistrusted as they are—opening. You may find new ways of being in the world.

Have you been reading any poetry lately? Share in the comments.

Negative Space, by Luljeta Lleshanaku

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Negative Space

The title of this collection of poems by Albanian poet Lleshanaku intrigued me. The title poem, itself long and complex, about her childhood and the Cultural Revolution of 1968, a result of Communist Prime Minister Hoxha’s anti-religious policy of Enver Hoxha, Albania’s leader from the end of WWII until his death in 1985.

But I found a different perspective in the poem “Menelaus” where she writes using as a persona the Spartan leader who fought in the Trojan War under his brother Agamemnon and eventually married Helen after the sack of Troy. In Lleshanaku’s telling, not only is his ship becalmed on the voyage home, but actually never arrives in Sparta:

I continued to wander on open seas, forgotten,
on history’s waters . . .

Patris now doesn’t exist.
Not because of a curse from the gods,
but because with revenge
everything ends. The curtain falls.
And peace is never a motif.

“Patris” is the Greek word for homeland and of course also reminds us of Paris who started the war by stealing Helen. What I see here, though, is the enduring legacy of Albania’s civil wars, dictatorships, occupations, massacres, followed by four decades of communism and the empiness left after its defeat. How do you write about the traumas that shaped your life when they are over? In “The Deal” she talks about going home and all that has changed:

“I’ve come to write,” I explain.
“Is that so? And what do you speak of in your writing?”
asks my uncle, skeptically . . .

Only my eyes haven’t aged, the eyes of witness,
useless now that peace has been dealt.

What’s left in that negative space are the small, human things of life, beautifully rendered in other poems here, with a turn that lifts them out of the ordinary. For example, in “Small-Town Stations” she pulls us in with the first line: “Trains approach them like ghosts.” Then come the details, rousing our own memories of train journeys and what we see looking out at these stations. She ends, though, with a twist that makes us rethink the entire poem and the person narrating it.

This book is Ani Gjika’s 2018 translation of Lleshanaku’s 2012 and 2015 collections. As always, I wish I could hear the poems read in the original as well, since I’m curious about the musicality of the author’s poetic voice and am never sure how well it translates.

Regardless, I’m grateful for these translations that have given me access to these poems with their images upon images. They’ve stirred me into, not only remembering my own moments and reviewing what I know of Albania’s history, but also making me think further about the long-term effects of trauma, whether it’s systemic racism or the wars and dictators who are driving the many people deciding to try the difficult journey to another country.

What do you know about Albania? Have you read Lleshanaku’s poetry?